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342:14 This Song expresses the Empress's desire to return to her parental house at Takamiya in the district of Kadzuraki,—a desire which, however, her restless frame of mind did not allow her to fulfil.—The Pillow-Word for Yamashiro, which here recurs, has already been discussed in Note 11. There are two other Pillow-Words in this Song,— awoniyoshi , which is prefixed to Nara, and wo-date (or wo-date-yama according to the old reading, or wo-date tatsu according to another reading), which is prefixed to Yamato. The former of these is so obscure that, rather than attempt to render it into English, the translator prefers to refer the student to the remarks of the various commentators,—Mabuchi s.v. in his "Dictionary of Pillow-Words," Motowori in his Commentary, Vol. XXXVI, pp. 22-24, and Moribe in loco . Wodate [- yama ] seems to refer undoubtedly to the circle of mountains that guard the approach to the province of Yamato, and it has been rendered accordingly. The great difficulty of the Song lies in the line rendered "ascend to Miya," and the commentators from Keichiū downwards make all sorts of efforts to explain it. Moribe's view, according to which the word should be regarded p. 344 as a familiar abbreviation of Takamiya, naturally used by one whose native place it was, seems the most acceptable. Motowori takes the line to signify: "When I ascend past the palace [of Naniha]."
ShintoAdversitiesAttainment
Kojiki 2195

Source

The Kojiki (Record of Ancient Matters, 712 CE) is Japan's oldest chronicle, recording the creation myths, divine genealogies, and sacred narratives of Shinto cosmology. Translated by Basil Hall Chamberlain.

Tradition
Shinto
Source text
Kojiki
Verse / page
KJ.2195
Topics
AdversitiesAttainmentContentmentDifferencesHarmonyLustMindMiraclesOnenessToleranceVisionBodyDarknessDesireEffortLanguageNatureObstaclesRespectSeekerSpeechThinkingUntruthGreatnessAnxiety

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