Sanjaya said: Having spoken thus, O king, Hari, the great Lord of yoga, then revealed to Partha his supreme lordly form:
सञ्जय उवाच | एवमुक्त्वा ततो राजन्महायोगेश्वरो हरिः | दर्शयामास पार्थाय परमं रूपमैश्वरम् ||११-९||
Miracles represent extraordinary events across world spiritual traditions. Many traditions converge on the idea that miracles are divine interventions. They diverge in their explanations and interpretations of these events.
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Sanjaya said: Having spoken thus, O king, Hari, the great Lord of yoga, then revealed to Partha his supreme lordly form:
सञ्जय उवाच | एवमुक्त्वा ततो राजन्महायोगेश्वरो हरिः | दर्शयामास पार्थाय परमं रूपमैश्वरम् ||११-९||
Behold the Adityas, the Vasus, the Rudras, the two Ashvins, and the Maruts; behold, Bharata, many wonders never seen before.
पश्यादित्यान्वसून्रुद्रानश्विनौ मरुतस्तथा | बहून्यदृष्टपूर्वाणि पश्याश्चर्याणि भारत ||११-६||
My advice is to not strive for supernatural powers or rapid Kundalini awakening. Instead, cultivate devotion to God, have complete faith in Him, and embody a spirit of service to humanity. The Kundalini will awaken naturally.
When all desires cease, the mind becomes completely pure, the senses are subdued, and the mind achieves a significant degree of one-pointedness, and egoistic ideas dissolve, the Kundalini will awaken naturally.
Anger is a sign of mental weakness, always starting from foolishness or weakness and ending in regret or remorse.
Gods, celestial musicians, ancestral spirits, yakṣas, kinnaras, seers, and all the perfected ones — none of them can attain liberation if they turn away from the service of the Guru.
न मुक्ता देवगन्धर्वाः पितरो यक्षकिन्नराः । ऋषयः सर्वसिद्धाश्च गुरुसेवा पराङ्मुखाः
The greatest service you can provide to the world is sharing spiritual knowledge. Spiritual help is the most significant assistance you can offer to humanity.
Performances of miracles such as shown by the Perfume Saint are spectacular but spiritually useless. Having little purpose beyond entertainment, they are digressions from a serious search for God.
Everything I saw had a distinctive stamp of its own universe and was exceedingly wonderful too, O Hari. But in my round of the innumerable universes, I saw no other Rāma, my lord.
भिन्न भिन्न मैं दीख सबु अति बिचित्र हरिजान, अगनित भुवन फिरेउ प्रभु राम न देखेउ आन.८१अ. सोइ सिसुपन सोइ सोभा सोइ कृपाल रघुबीर, भुवन भुवन देखत फिरौ प्रेरित मोह समीर.८१ब्. उ उ ऽउ उ उउ उ श् ऽउह् १ह् ऽउ उ उउ ऽउङु ऽउह् उ ऽउ उ श् ह् ३ह् उऽउ उ उउ उउ उ श्श् उह्
He sings the wonderful deeds of Lord Rama with loving reverence; the swans with pure minds, who live in that lake, all listen to the story.
मुनि दुर्लभ हरि भगति नर पावहिं बिनहिं प्रयास, जे यह कथा निरंतर सुनहिं मानि बिस्वास
All supernatural powers become easily attainable to an ordinary individual who utters the name of Rāma, even while yawning. This is no great honor to Bharata, who was dear to Rāma as His own life.
सुलभ सिद्धि सब प्राकृतहु राम कहत जमुहात, राम प्रान प्रिय भरत कहु यह न होइ बरि बात
The name and the object named, though similar in significance, are ineffable and cannot be described in words.
चरित सिंधु गिरिजा रमन बेद न पावहिं पारु, बरनै तुलसीदासु किमि अति मतिमंद गवारु रेअछ् थेइर् एन्द्. होw, थेन्, चन् तुलसीदास, अ मोस्त् दुल्ल्-wइत्तेद् च्लोwन्, सुच्चेएद् इन्
Thus, from his own creation, man comes to know God's existence, from the wonders of his bodily frame, God's power and wisdom, and from the ample provision made for his various needs, God's love.
Know, dear one, that humans were not created without purpose or randomly, but were made wonderfully and for a great reason.
People with good conduct, self-restraint, and sincerity, who are free from sin and have tranquil souls, attain the highest goal by listening to this wonderful story with faith and intelligence.
Abstaining from harming any living being is considered the most important duty. It is the highest state, free from anxiety, and a sign of holiness.
Abstaining from harm is the greatest duty. Causing harm is a sign of immorality.
There is nothing wonderful that is unknown to you. Everything on earth and in heaven is known to you.
One should not be arrogant, proud, cheerless, or discontented, and should not wonder at anything. Instead, one should behave equally towards friends and foes.
Why are these ascetics, who are free from all attachment and fully knowledgeable about sacred sciences, filled with wonder?