Oneness

One who has withdrawn all their senses into the Self, and who has not caused pain to any creature except as permitted by the scriptures, conducts themselves in this way throughout their life. They reach the World of Brahman after death and do not return.

Knowledge is what moves towards unity, and when it reaches the supramental level, it grasps the oneness, essence, and self-law of existence, and views and handles the many things from that light and fullness, somewhat like the Divine does from the highest point from which He embraces the world.

United with pure reason, one lets go of both good and bad actions. Therefore, embrace yoga, for yoga is skill in action.

Achieve Brahman and overcome time. Transcend time and become one with the Eternal.

One cannot attain knowledge unless one is free from egotism.

The yogi who, having attained unity, worships me dwelling in all beings, remains in me, regardless of his way of life.

One attains Perfect Knowledge when one sees God in man.

Just as rivers flowing onward lose their name and form as they merge into the ocean, so the knower—freed from name and form—rises to the divine Purusha who is beyond the beyond.

Krishna told Arjuna that having even one occult power would prevent him from realizing God.

The eternal among the non-eternal, the conscious among the conscious — the One who fulfills the desires of many: those wise ones who see It as their own Self enjoy eternal peace, none other.

The fourth is beyond measure, beyond transaction, the cessation of all appearance, auspicious, non-dual. Thus Om is verily the Atman. One who knows this enters the Atman through the Atman itself.

All this is indeed Brahman. This Atman is Brahman. This very Atman has four quarters.

That knowledge by which one sees the one imperishable reality in all beings, undivided within the divided — know that knowledge to be sattvic.

The primary goal of life is to attain a conscious awareness of our unity with God.

You may believe in a God with form or a formless God, but your faith must be genuine and complete. It is through faith alone that one achieves everything.

'That which is this subtlest essence — this whole world has That as its self. That is the truth. That is the Self. That thou art (tat tvam asi), Svetaketu.' 'Venerable sir, instruct me still further.' 'So be it, dear boy,' he said.

'That which is this subtlest essence — this whole world has That as its self. That is the truth. That is the Self. That thou art (tat tvam asi), Svetaketu.' 'Venerable sir, instruct me still further.' 'So be it, dear boy,' he said.

'That which is this subtlest essence — this whole world has That as its self. That is the truth. That is the Self. That thou art (tat tvam asi), Svetaketu.' 'Venerable sir, instruct me still further.' 'So be it, dear boy,' he said.

'That which is this subtlest essence — this whole world has That as its self. That is the truth. That is the Self. That thou art (tat tvam asi), Svetaketu.' 'Venerable sir, instruct me still further.' 'So be it, dear boy,' he said.

'That which is this subtlest essence — this whole world has That as its self. That is the truth. That is the Self. That thou art (tat tvam asi), Svetaketu.' 'Venerable sir, instruct me still further.' 'So be it, dear boy,' he said.