Ignorance is the lack of the divine ability to see the supramental Truth; it is the part of our consciousness that does not perceive, as opposed to the part that sees and knows the truth.
Vision
Across spiritual traditions, vision refers to inner insight or intuition. Many traditions converge on the importance of vision for guidance and wisdom. However, they diverge in their understanding of its nature and source.
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Quotes
There is none bound, none freed, and none seeking to be free.
Avidya is a form of Prakriti that obscures the spiritual powers of the individual soul, forming a veil that hides the Supreme from the individual's vision.
Whoever sees me in all things and all things in me, will never be separated from me, and I will never be separated from them.
One attains Perfect Knowledge when one sees God in man.
Whoever sees the supreme Lord abiding equally in all beings, undying amid the dying — he truly sees.
समं सर्वेषु भूतेषु तिष्ठन्तं परमेश्वरम् | विनश्यत्स्वविनश्यन्तं यः पश्यति स पश्यति ||१३-२८||
If the light of a thousand suns were to blaze forth all at once in the sky, it might resemble the splendor of that great Being.
दिवि सूर्यसहस्रस्य भवेद्युगपदुत्थिता | यदि भाः सदृशी सा स्याद्भासस्तस्य महात्मनः ||११-१२||
For seeing the Lord present equally everywhere, he does not injure the self by the self; therefore he attains the supreme goal.
समं पश्यन्हि सर्वत्र समवस्थितमीश्वरम् | न हिनस्त्यात्मनात्मानं ततो याति परां गतिम् ||१३-२९||
But you cannot see me with your own eye; I give you a divine eye — behold my lordly yoga.
न तु मां शक्यसे द्रष्टुमनेनैव स्वचक्षुषा | दिव्यं ददामि ते चक्षुः पश्य मे योगमैश्वरम् ||११-८||
See now the whole universe, moving and unmoving, standing together here in my body, Gudakesha, and whatever else you wish to see.
इहैकस्थं जगत्कृत्स्नं पश्याद्य सचराचरम् | मम देहे गुडाकेश यच्चान्यद् द्रष्टुमिच्छसि ||११-७||
For this space between heaven and earth, and all the directions, are pervaded by you alone; seeing this wondrous, terrible form of yours, the three worlds tremble, O great Soul.
द्यावापृथिव्योरिदमन्तरं हि व्याप्तं त्वयैकेन दिशश्च सर्वाः | दृष्ट्वाद्भुतं रूपमुग्रं तवेदं लोकत्रयं प्रव्यथितं महात्मन् ||११-२०||
I see you without beginning, middle, or end, of infinite power, with countless arms, the moon and sun for your eyes, your face a blazing fire, scorching this universe with your radiance.
अनादिमध्यान्तमनन्तवीर्य- मनन्तबाहुं शशिसूर्यनेत्रम् | पश्यामि त्वां दीप्तहुताशवक्त्रं स्वतेजसा विश्वमिदं तपन्तम् ||११-१९||
I see you crowned, armed with mace and discus, a mass of radiance blazing on all sides, hard to look upon, immeasurable, glowing like a blazing fire or the sun.
किरीटिनं गदिनं चक्रिणं च तेजोराशिं सर्वतो दीप्तिमन्तम् | पश्यामि त्वां दुर्निरीक्ष्यं समन्ताद् दीप्तानलार्कद्युतिमप्रमेयम् ||११-१७||
I see you with countless arms, bellies, mouths, and eyes, boundless in form on every side; I see no end, no middle, and no beginning of you, O Lord of all, universal form.
अनेकबाहूदरवक्त्रनेत्रं पश्यामि त्वां सर्वतोऽनन्तरूपम् | नान्तं न मध्यं न पुनस्तवादिं पश्यामि विश्वेश्वर विश्वरूप ||११-१६||
Arjuna said: I see the gods in your body, O God, and all the hosts of the various kinds of beings — Brahma the Lord seated on his lotus, and all the sages and the divine serpents.
अर्जुन उवाच | पश्यामि देवांस्तव देव देहे सर्वांस्तथा भूतविशेषसङ्घान् | ब्रह्माणमीशं कमलासनस्थ- मृषींश्च सर्वानुरगांश्च दिव्यान् ||११-१५||
Then Dhananjaya, filled with wonder, his hair standing on end, bowed his head to the God and, with hands joined, spoke:
ततः स विस्मयाविष्टो हृष्टरोमा धनञ्जयः | प्रणम्य शिरसा देवं कृताञ्जलिरभाषत ||११-१४||
There, in the body of the God of gods, the son of Pandu then saw the whole universe, with its manifold divisions, gathered together in one place.
तत्रैकस्थं जगत्कृत्स्नं प्रविभक्तमनेकधा | अपश्यद्देवदेवस्य शरीरे पाण्डवस्तदा ||११-१३||
Sanjaya said: Having spoken thus, O king, Hari, the great Lord of yoga, then revealed to Partha his supreme lordly form:
सञ्जय उवाच | एवमुक्त्वा ततो राजन्महायोगेश्वरो हरिः | दर्शयामास पार्थाय परमं रूपमैश्वरम् ||११-९||
The Blessed Lord said: Behold my forms, Partha, by the hundreds and thousands, of many kinds, divine, of various colors and shapes.
श्रीभगवानुवाच | पश्य मे पार्थ रूपाणि शतशोऽथ सहस्रशः | नानाविधानि दिव्यानि नानावर्णाकृतीनि च ||११-५||
The psychic personality within us blossoms as the saint, the sage, or the seer. When it reaches its full potential, it directs the being toward self-awareness and the divine, toward the highest truth, goodness, beauty, love, and bliss, and the divine expanses, opening us to the experience of spiritual sympathy, universality, and oneness.