But those who honor this nectar of dharma as declared here, full of faith and holding me as supreme — those devotees are exceedingly dear to me.
ये तु धर्म्यामृतमिदं यथोक्तं पर्युपासते | श्रद्दधाना मत्परमा भक्तास्तेऽतीव मे प्रियाः ||१२-२०||
Faith encompasses trust and devotion across spiritual traditions. Traditions converge on the importance of faith in spiritual growth. They diverge in its application and meaning.
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But those who honor this nectar of dharma as declared here, full of faith and holding me as supreme — those devotees are exceedingly dear to me.
ये तु धर्म्यामृतमिदं यथोक्तं पर्युपासते | श्रद्दधाना मत्परमा भक्तास्तेऽतीव मे प्रियाः ||१२-२०||
The Blessed Lord said: Those who fix their minds on me and worship me, ever steadfast and endowed with supreme faith — them I consider the most perfect in yoga.
श्रीभगवानुवाच | मय्यावेश्य मनो ये मां नित्ययुक्ता उपासते | श्रद्धया परयोपेताः ते मे युक्ततमा मताः ||१२-२||
You may believe in a God with form or a formless God, but your faith must be genuine and complete. It is through faith alone that one achieves everything.
And the person of faith, free of malice, who merely listens to it — even he, liberated, will attain the auspicious worlds of those of meritorious deeds.
श्रद्धावाननसूयश्च शृणुयादपि यो नरः | सोऽपि मुक्तः शुभाँल्लोकान्प्राप्नुयात्पुण्यकर्मणाम् ||१८-७१||
Whatever is offered, given, or performed as austerity, and whatever is done, without faith, is called "Asat," Partha; it counts for nothing, here or hereafter.
अश्रद्धया हुतं दत्तं तपस्तप्तं कृतं च यत् | असदित्युच्यते पार्थ न च तत्प्रेत्य नो इह ||१७-२८||
And of all yogis, the one who, full of faith, worships me with the inner self absorbed in me, I hold to be the most disciplined of all.
योगिनामपि सर्वेषां मद्गतेनान्तरात्मना | श्रद्धावान्भजते यो मां स मे युक्ततमो मतः ||६-४७||
Those who constantly follow this teaching of Mine, full of faith and free from envy, are also freed from the bondage of action.
ये मे मतमिदं नित्यमनुतिष्ठन्ति मानवाः | श्रद्धावन्तोऽनसूयन्तो मुच्यन्ते तेऽपि कर्मभिः ||३-३१||
Containing all works, all desires, all scents, all tastes, embracing all this, speechless, unconcerned—this is my Self within the heart, this is Brahman. On departing hence I shall attain it. Whoever has this conviction has no doubt at all. So said Shandilya, so said Shandilya.
सर्वकर्मा सर्वकामः सर्वगन्धः सर्वरसः सर्वमिदमभ्यात्तोऽवाक्यनादर एष म आत्मान्तर्हृदय एतद्ब्रह्मैतमितः प्रेत्याभिसंभवितास्मीति यस्य स्यादद्धा न विचिकित्सास्तीति ह स्माह शाण्डिल्यः शाण्डिल्यः
The faith of everyone accords with their essential nature, Bharata. A person is made of faith; whatever their faith is, that indeed they are.
सत्त्वानुरूपा सर्वस्य श्रद्धा भवति भारत | श्रद्धामयोऽयं पुरुषो यो यच्छ्रद्धः स एव सः ||१७-३||
The Blessed Lord said: The faith of embodied beings is of three kinds, born of their own nature — sattvic, rajasic, and tamasic. Hear about it.
श्रीभगवानुवाच | त्रिविधा भवति श्रद्धा देहिनां सा स्वभावजा | सात्त्विकी राजसी चैव तामसी चेति तां शृणु ||१७-२||
But others, not knowing this, worship after hearing it from others; they too, devoted to what they have heard, cross beyond death.
अन्ये त्वेवमजानन्तः श्रुत्वान्येभ्य उपासते | तेऽपि चातितरन्त्येव मृत्युं श्रुतिपरायणाः ||१३-२६||
People who have no faith in this dharma, scorcher of foes, fail to reach me and return to the path of death and rebirth.
अश्रद्दधानाः पुरुषा धर्मस्यास्य परन्तप | अप्राप्य मां निवर्तन्ते मृत्युसंसारवर्त्मनि ||९-३||
Endowed with that faith, the person strives to worship that form and obtains from it the desires he wishes — desires that are, in fact, granted by me alone.
स तया श्रद्धया युक्तस्तस्याराधनमीहते | लभते च ततः कामान्मयैव विहितान्हि तान् ||७-२२||
Whatever form a devotee seeks to worship with faith, I make that devotee's faith in it steady.
यो यो यां यां तनुं भक्तः श्रद्धयार्चितुमिच्छति | तस्य तस्याचलां श्रद्धां तामेव विदधाम्यहम् ||७-२१||
Arjuna said: One who is unrestrained, though endowed with faith, whose mind wanders away from yoga and who fails to reach perfection in yoga — what path does that person go, Krishna?
अर्जुन उवाच | अयतिः श्रद्धयोपेतो योगाच्चलितमानसः | अप्राप्य योगसंसिद्धिं कां गतिं कृष्ण गच्छति ||६-३७||
The person of faith, intent on it and with the senses controlled, gains knowledge; and having gained knowledge, soon attains supreme peace.
श्रद्धावाँल्लभते ज्ञानं तत्परः संयतेन्द्रियः | ज्ञानं लब्ध्वा परां शान्तिमचिरेणाधिगच्छति ||४-३९||
He said to him: 'That finest essence which you do not perceive, my dear — from that very finest essence this great banyan tree grows. Have faith, my dear.'
तꣳ होवाच यं वै सोम्यैतमणिमानं न निभालयस एतस्य वै सोम्यैषोऽणिम्न एवं महान्यग्रोधस्तिष्ठति श्रद्धत्स्व सोम्येति
Janashruti, the great-grandson, was a man who gave with faith, gave lavishly, and cooked much for guests. Everywhere he had rest-houses built, thinking, "Everywhere people will eat my food."
जानश्रुतिर्ह पौत्रायणः श्रद्धादेयो बहुदायी बहुपाक्य आस स ह सर्वत आवसथान्मापयांचक्रे सर्वत एव मेऽन्नमत्स्यन्तीति
To them the seer said: "Stay with me another year in austerity, chastity, and faith. Then ask questions as you wish, and if we know, we shall tell you all."
तान्ह स ऋषिरुवाच भूय एव तपसा ब्रह्मचर्येण श्रद्धयासंवत्सरं संवत्स्यथ यथाकामं प्रश्नान् पृच्छत यदिविज्ञास्यामः सर्वं ह वो वक्ष्याम इति ॥ १२॥
This threefold austerity, practiced with supreme faith by people who are disciplined and desire no fruit, they call sattvic.
श्रद्धया परया तप्तं तपस्तत्त्रिविधं नरैः | अफलाकाङ्क्षिभिर्युक्तैः सात्त्विकं परिचक्षते ||१७-१७||