Across world spiritual traditions, Divine Light refers to a transcendent reality. Traditions converge on its life-giving and guiding qualities. They diverge in interpretations and symbolism surrounding this concept.
There the sun does not shine, nor the moon and stars, nor do these lightnings shine — how then this fire? He alone shining, everything shines after him; by his light all this shines.
न तत्र सूर्यो भाति न चन्द्रतारकं नेमा विद्युतो भान्ति कुतोऽयमग्निः । तमेव भान्तमनुभाति सर्वं तस्य भासा सर्वमिदं विभाति ॥ १४॥
There the sun does not shine, nor the moon and stars; these lightnings do not shine—how then this fire? When he shines, everything shines after him; by his light all this shines.
न तत्र सूर्यो भाति न चन्द्रतारकं नेमा विद्युतो भान्ति कुतोऽयमग्निः । तमेव भान्तमनुभाति सर्वं तस्य भासा सर्वमिदं विभाति ॥ १५॥
As the one sun illuminates this whole world, so the knower of the field illuminates the entire field, Bharata.
यथा प्रकाशयत्येकः कृत्स्नं लोकमिमं रविः |
क्षेत्रं क्षेत्री तथा कृत्स्नं प्रकाशयति भारत ||१३-३४||
If the light of a thousand suns were to blaze forth all at once in the sky, it might resemble the splendor of that great Being.
Neither the sun illuminates it, nor the moon, nor fire; reaching which they do not return — that is my supreme abode.
न तद्भासयते सूर्यो न शशाङ्को न पावकः |
यद्गत्वा न निवर्तन्ते तद्धाम परमं मम ||१५-६||
It is said to be the light of lights, beyond darkness; it is knowledge, the object of knowledge, and what is attained through knowledge, seated in the hearts of all.
You are my father, you are my mother, you are my kinsman, and you are my divinity. Salutations to the Guru who awakens the soul to the true nature of this world.
त्वं पिता त्वं च मे माता त्वं बन्धुस्त्वं च देवता । संसारप्रतिबोधार्थं तस्मै श्रीगुरवे नमः
The Blessed Lord said: Through my grace, Arjuna, and by my own power, I have shown you this supreme form — radiant, universal, infinite, primal — which none but you has ever seen before.
I see you without beginning, middle, or end, of infinite power, with countless arms, the moon and sun for your eyes, your face a blazing fire, scorching this universe with your radiance.
I see you crowned, armed with mace and discus, a mass of radiance blazing on all sides, hard to look upon, immeasurable, glowing like a blazing fire or the sun.
Whoever meditates on the seer, the ancient one, the ruler, finer than the finest, the sustainer of all, whose form is beyond conception, radiant like the sun, and beyond all darkness —
Whoever knows this and meditates on this four-part foot of Brahman as the Luminous becomes luminous in this world; luminous worlds he wins, whoever knows this and meditates on this four-part foot of Brahman as the Luminous.
Now the light that shines above this heaven, above everything, above all, in the highest and unsurpassed worlds—that is truly the same as this light here within a person.
O Pushan, sole seer, Yama, Sun, son of Prajapati, spread out your rays and gather up your light. I see that form of yours which is most blessed; that Person who dwells there—I am he.
पूषन्नेकर्षे यम सूर्य प्राजापत्य व्यूह रश्मीन् समूह तेजः । यत्ते रूपं कल्याणतमं तत्ते पश्यामि योऽसावसौ पुरुषः सोऽहमस्मि
Devouring on every side, you lick up all the worlds with your flaming mouths; filling the whole universe with radiance, your fierce rays scorch it, O Vishnu.
When a child is born, there is no symbol to indicate that it belongs to a particular religion or caste. The distinction of man is only that he is man. It is the same divine light that dwells in every human being. It is therefore essential that after taking birth as a human being one must behave like a human being.
People quarrel over the very name of God. A man who describes the Almighty as Ram is found to be always ready to quarrel with the other who calls it Allah. Why do they fight when Ram and Allah are one and the same? This is so because we have not allowed the divine light to enter our minds, enter our lives.