I am the taste in water, son of Kunti, the radiance in the moon and the sun, the sacred syllable Om in all the Vedas, the sound in space, and the manhood in men.
Among the great sages I am Bhrigu; among utterances I am the single syllable, Om; among sacrifices I am the sacrifice of quiet repetition; among immovable things, the Himalaya.
Among weapons I am the thunderbolt; among cows I am Kamadhuk, the wish-fulfilling cow; I am Kandarpa, the cause of procreation; among serpents I am Vasuki.
This is the teaching about it with regard to the gods: it is like the flash of lightning, or like the blink of an eye. This is with reference to the divine.
Thus, from his own creation, man comes to know God's existence, from the wonders of his bodily frame, God's power and wisdom, and from the ample provision made for his various needs, God's love.
The divine Sun is the source of countless wonders.
Sangita or Kirtan is the best medicine and tonic when all other medical systems have failed to cure a disease. Kirtan will work wonders.
After realizing God, one forgets about His external glory and the wonders of His creation. Once you have seen God, you no longer think about His glories.
He said: "One god has swallowed the four great ones—who is he, the guardian of the world? O Kapeya, mortals do not see him, Abhipratarin, though he dwells in many places. To the one whose food this is, it has not been given."
स होवाच महात्मनश्चतुरो देव एकः कः स जगार भुवनस्य गोपास्तं कापेय नाभिपश्यन्ति मर्त्या अभिप्रतारिन्बहुधा वसन्तं यस्मै वा एतदन्नं तस्मा एतन्न दत्तमिति
The devotees alone reveal the Lord in the world. Otherwise, seeing the uproar, the demonic and devilish forms all around, we conclude that there is no such thing as God at all. But when the devotees distribute the wealth of love on every side, the feeling arises in our minds that truly there is a Lord, by whose grace this goodness, this spirit of love exists.
The more the natural humours are nourished by food, the stronger does the lower soul become; but when food is withheld from the lower soul it grows weak, and the reason gains strength, and the mysteries and evidences of God become more visible.
The mark of muhadarat is continual meditation upon God's signs, while the mark of mukashafat is continual amazement at God's infinite greatness. The one is a follower of friendship, the other is a companion of love.