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Hindu

Vrihaspati

Hindu20 quotes

Vrihaspati (Brihaspati) is the revered Vedic sage and preceptor of the gods, lord of sacred speech and prayer, celebrated as Devaguru, guardian of cosmic order, and the heavenly archetype of priestly wisdom.

Vrihaspati, more commonly written Brihaspati, is among the most luminous figures of the Vedic tradition, honored across the ages as Devaguru, the preceptor and spiritual teacher of the gods. His name, formed from roots understood to convey "great" and "lord," is taken to name the supreme lord of sacred speech, the one who presides over the hymns, prayers, and rites by which the human heart reaches toward the divine. In the oldest layers of the Rigveda he is addressed as Brahmanaspati, the lord of brahman, that is, the lord of sacred prayer and the spiritually potent word, and he is among the deities invoked many times in the hymns, called upon for wisdom, protection, and the efficacy of worship. The hymns describe him in radiant imagery as a sage born of the first great light, who ushered in the dawn of understanding. He is said to be bright and pure, golden in hue, and to carry a special bow whose string is rita, the cosmic order that is the very foundation of dharma. In this poetic vision Vrihaspati is not merely a personality but the embodiment of devotion itself, the personification of piety, prayer, and the harmony between heaven and earth. He is celebrated as the chief offerer of prayers and sacrifices, the divine purohita or family priest who intercedes on behalf of humankind and carries their offerings upward to the gods. In the traditional accounts Vrihaspati is the son of the great rishi Angiras, and through that lineage he belongs to the venerable Angirasa line of seers whose hymns form a substantial portion of the Rigveda. His wife is Tara, a gentle goddess who personifies the stars, and the warmth of this celestial household has been cherished in story and devotion for ages. As the guru of the devas, Vrihaspati is the wise counselor at the side of Indra and the heavenly host, the steady voice of insight and right conduct who guides them with the light of understanding. The tradition holds him as the heavenly prototype of the class of brahmans and, most particularly, of the earthly priest, so that every sincere teacher and every devout offerer of prayer is understood to share in something of his grace. Vrihaspati's gifts are above all the gifts of wisdom: counsel, learning, eloquence, and the discernment that keeps a community aligned with truth and good order. For this reason he is invoked by seekers of knowledge and by all who wish their speech and study to be fruitful. The hymns dedicated to him breathe a tone of trust and gratitude, asking that he illumine the mind, dispel confusion, and bless the worshipper with clarity and right understanding. He is remembered, too, as a patron of sacred law and ethical living, and a great dharmic tradition, the Brihaspati Smriti, came in later ages to bear his honored name as a sign of the authority and wisdom associated with him. In the unfolding of the tradition Vrihaspati also came to be revered as the presiding deity of the planet Jupiter, one of the Navagraha, the nine celestial influences of Hindu cosmology. Among these he is regarded as wholly auspicious and benevolent, the very type of the benefic teacher whose influence is said to bestow wisdom, prosperity, generosity, and good fortune. Thursday is named in his honor as Brihaspativara, kept by many devotees as a day of fasting, study, and reverence to the great teacher. From the astronomers of earlier ages who charted Jupiter's course to the worshippers who still bow before him in temples across southern India and beyond, his presence has remained a constant thread in the living fabric of devotion. Across many centuries of remembrance, Vrihaspati endures as a beloved emblem of sacred wisdom, the friend of every learner and the heavenly guru whose light first illumined the dawn. To meditate upon him is to be reminded that true speech is prayer, that learning rightly pursued is a form of worship, and that the path of dharma is steadied, always, by the gentle and golden counsel of the teacher of the gods.

Wisdom

I will not abandon someone who has sought my protection. You are virtuous and truthful, and I will not abandon you.
Vrihaspati
HinduTeachingHonestyRenunciationSanskrit
Mahabharata, p. 1756
I do not want to do anything wrong, especially since I am a Brahmana who knows what is right, values truth, and is aware of the principles of virtue.
Vrihaspati
HinduTeachingKnowledgeMoralitySanskrit
Mahabharata, p. 1756
Contentment is the highest state of being; it is the greatest bliss. There is nothing greater than contentment, and it stands above all else.
Vrihaspati
HinduTeachingContentmentBlissSanskrit
Mahabharata, p. 3688
When someone withdraws all their desires, just like a tortoise pulls in its limbs, the natural brilliance of their soul soon becomes apparent.
Vrihaspati
HinduTeachingLustRenunciationSanskrit
Mahabharata, p. 3688
When someone, in both words and thoughts, seeks to harm no one and harbors no desires, they are said to attain the state of Brahma.
Vrihaspati
HinduTeachingAttainmentLustSanskrit
Mahabharata, p. 3688
Effort led to the attainment of amrita, the defeat of the Asuras, and Indra's sovereignty over heaven and earth.
Vrihaspati
HinduScriptureAttainmentEffortSanskrit
Mahabharata, p. 3790
According to Vrihaspati, a wise king should always avoid war for territorial expansion.
Vrihaspati
HinduTeachingHarmonyWisdomSanskrit
Mahabharata, p. 3829
एक राजा जो अपने सभी कर्तव्यों का पालन करता है और पृथ्वी की रक्षा करता है और अपने शहरों की भी रक्षा करता है, स्वर्ग में महान खुशी प्राप्त करता है।
Vrihaspati
HinduTeachingSanskrit
Mahabharata, p. 3831
Vrihaspati replied, 'The one thing that, when practiced, makes a person respected and famous among all creatures is agreeableness of speech.'
Vrihaspati
HinduTeachingOnenessUnitySanskrit
Mahabharata, p. 3871
A wicked person is one who speaks ill of others behind their backs, feels envious of their achievements, and remains silent when others' good qualities are being praised, feeling hesitant to join in.
Vrihaspati
HinduTeachingAttainmentOnenessSanskrit
Mahabharata, p. 3921
One is born alone, dies alone, faces difficulties alone, and suffers alone.
Vrihaspati
HinduTeachingOnenessDeathSanskrit
Mahabharata, p. 5274
The person who practices the religion of universal compassion achieves the highest good.
Vrihaspati
HinduTeachingAttainmentCompassionSanskrit
Mahabharata, p. 5284
The person who, for their own happiness, kills harmless creatures with the rod of punishment, will never attain happiness in the next world.
Vrihaspati
HinduTeachingAttainmentHappinessSanskrit
Mahabharata, p. 5284
Even if the fundamental forces of nature were to change, I will remain committed to the truth I have spoken.
Vrihaspati
HinduTeachingTruthCreationSanskrit
Mahabharata, p. 5473
One should hide their true feelings and, without genuinely trusting one's enemy, behave as if they were completely trusted.
Vrihaspati
HinduTeachingFaithHonestySanskrit
Mahabharata, p. 3919
Just as a snake devours a mouse, the Earth consumes a king who is inclined towards peace and a Brahmana who is overly attached to a domestic life.
Vrihaspati
HinduPoetryHarmonyPeaceSanskrit
Mahabharata, p. 3691
Vrihaspati said, 'The duties of all people have their root in the king. It is only due to the fear of the king that people do not harm one another.'
Vrihaspati
HinduTeachingNon ViolenceOnenessSanskrit
Mahabharata, p. 3824
Sakra asked, 'What is the one act that, when done carefully, makes a person respected and famous among all creatures?'
Vrihaspati
HinduTeachingOnenessActionSanskrit
Mahabharata, p. 3871
One should never try to subdue one's enemies through quarreling. It is only the childish and wrathful who seek to quarrel.
Vrihaspati
HinduTeachingOnenessVisionSanskrit
Mahabharata, p. 3919
You are the lord of all creatures, and the worlds are established in you. You have destroyed Namuchi, Viswarupa, and Vala.
Vrihaspati
HinduTeachingGodNaam (Divine Name)Sanskrit
Mahabharata, p. 5472