Vedic Sages

I come to the palace of the creator. I am the glory of the brahmins, the glory of the kings, and the glory of the commoners. I wish to attain that glory. I am the glory of all glories. May I never go to the place of suffering.

Everything is indeed Brahman, as declared in the Upanishads. May I never deny Brahman. May Brahman never deny me. May there never be any denial from my side. May all the virtues mentioned in the Upanishads be mine, I who am devoted to the Self.

One who has withdrawn all their senses into the Self, and who has not caused pain to any creature except as permitted by the scriptures, conducts themselves in this way throughout their life. They reach the World of Brahman after death and do not return.

Upon realizing the Atman, which is soundless, intangible, formless, imperishable, tasteless, eternal, and odorless, and realizing that which has no beginning or end, beyond the great and unchanging, one is liberated from the cycle of death.

The wise person sees all beings within the Self and the Self within all beings, and therefore, they do not hate anyone.

If something does not exist at the beginning or the end, it must not exist in the present. The things we see are like illusions, yet they are considered real.

It is the self-luminous Atman that, through the power of its own maya, imagines all the objects that the subject experiences, both within and outside, by itself and within itself.

Everything is Brahman. The universe emerges from Brahman, merges into Brahman, and breathes in Brahman. Therefore, one should meditate on Brahman with a calm mind.

Action does not bind a person.

The self is eternal and immortal, never born and never dying.

Immortality refers to the state of consciousness that transcends birth and death, cause and effect, and all limitations, a state of freedom, bliss, and self-existence, which is the consciousness of the Lord, the supreme Purusha, and Sachchidananda.

तब हम अहंकार, इच्छा और अलग अस्तित्व की भावना से मुक्त हो जाएंगे, और इसलिए सभी दुःख और भ्रम और सिकुड़न से मुक्त हो जाएंगे।

The self is constant and eternal, and it always possesses immortality in its true nature.

He who truly knows the Supreme Brahman becomes Brahman himself. In his lineage, no one is born who does not know Brahman.

A person is made up of their will. Whatever they will or desire in this world, that is what they become after they leave this world.

A person ripens like grain and is reborn again like grain.

Having left behind both hunger and thirst, and being beyond the reach of sorrow, everyone rejoices in Heaven.

The one who has known the three and performed the Nachiketa sacrifice three times can overcome the chains of death, grief, and rejoice in Heaven.

The one who has known and realized this Fire, born of Brahman, which is all-knowing, radiant, and adorable, attains supreme peace.

The Atman is not easily understood when taught by someone who is not enlightened, as its nature is disputed by many. However, when it is taught by one who has realized the Atman, there can be no more doubt about it.