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Ramakrishna Paramahamsa

Hindu18 February 1836 – 16 August 1886Kamarpukur, Hooghly district, Bengal, India9 quotes· 2 sources

A beloved nineteenth-century Bengali mystic and priest of the Divine Mother at Dakshineswar, Sri Ramakrishna realized God through many spiritual paths and taught that all religions lead to the one Supreme Reality.

Sri Ramakrishna Paramahamsa, born Gadadhar Chattopadhyay on 18 February 1836 in the quiet village of Kamarpukur in Bengal, is among the most beloved and luminous figures of modern Hindu spirituality. He was born into a devout and humble Brahmin family, to his father Khudiram Chattopadhyaya and his mother Chandramani Devi, whose simple piety and warmth shaped the tender, God-loving heart of their son. Even as a child, Gadadhar showed an extraordinary spiritual sensitivity, often becoming absorbed in states of rapture at the sight of natural beauty or the singing of devotional songs, while delighting the villagers with his sweetness, wit, and gift for storytelling. As a young man he came to Calcutta and, around the age of twenty, became a priest at the newly consecrated Dakshineswar Kali Temple on the banks of the Ganges, where he would spend the greater part of his life. There he developed an all-consuming love for the Divine Mother Kali, worshipping her not as a distant image but as the living, breathing presence behind all creation. His longing for a direct vision of God grew so intense that he wept and prayed like a child calling for its mother, until, in his own account, the Mother revealed herself to him in a blaze of boundless light and love. From that time forward his life became an unbroken communion with the Divine, marked by frequent samadhi, the deep absorption in which the boundaries of the self dissolve in God. What makes Ramakrishna so remarkable is the breadth and sincerity of his spiritual quest. Under the guidance of the renowned ascetic Totapuri, he was led into the rigorous discipline of Advaita Vedanta and attained nirvikalpa samadhi, the highest non-dual realization in which only the One Reality remains. He practiced the devotional disciplines of the Vaishnavas and the Tantric path under the learned Bhairavi Brahmani, and later, with the same wholehearted earnestness, he embraced the contemplative spirit of other great religious traditions as well. Through each path he reported reaching the same supreme goal. Out of this lived experience, rather than mere theory, came his most celebrated teaching: "As many faiths, so many paths" — that every sincere religion is a valid road leading to the one God. This message of the harmony of religions has been cherished the world over and is widely honored as a vital truth for the unity of humankind. Ramakrishna's life was also a living lesson in purity, humility, and universal love. In 1859 he was married, in the custom of the time, to Saradamani Devi, who came to be revered as the Holy Mother, Sri Sarada Devi. Their union was one of mutual reverence and unbroken spiritual companionship; in 1872 Ramakrishna worshipped her as the very embodiment of the Divine Mother, expressing his deep conviction that God dwells within all beings. He saw the divine presence in everyone he met, honoring the poor, the humble, and the marginalized as manifestations of the same Reality he adored in the temple shrine, and he taught that genuine devotion must flower into compassion and service. Though his learning came from direct realization rather than formal scholarship, Ramakrishna's wisdom drew to him some of the brightest and most educated young men of Bengal, whom he trained with infinite patience and love. Foremost among these was Narendranath Datta, who became the world-renowned monk Swami Vivekananda and carried his master's message of Vedanta and universal harmony to the great Parliament of Religions and across the globe. The intimate conversations of Ramakrishna with his disciples, lovingly recorded by Mahendranath Gupta, were gathered into The Gospel of Sri Ramakrishna, a treasured spiritual classic whose homely parables and luminous insights continue to guide seekers everywhere. In his final years, Ramakrishna bore a grave illness of the throat with serenity and good cheer, continuing to teach and inspire those around him until his passing on 16 August 1886 in Calcutta. From the seed of his life and realization grew the Ramakrishna Order and the Ramakrishna Mission, monastic and humanitarian bodies devoted to the twin ideals of God-realization and selfless service to all. Sri Ramakrishna's legacy endures as a radiant testimony that the Divine can be known directly, that love and devotion are open to all, and that every faith, sincerely followed, leads home to the one eternal Source.

Wisdom

It's enough to call on God with a sincere heart. If the devotee is genuine, then God, being the inner guide for all, will surely reveal His true nature to the devotee.
Ramakrishna Paramahamsa
HinduTeachingContentmentDevotee
The Gospel of Sri Ramakrishna, p. 358
The one known as Krishna is also Shiva and the primal energy, and it is He who is referred to as Jesus and Allah.
Ramakrishna Paramahamsa
HinduTeachingKnowledgeOneness
The Gospel of Sri Ramakrishna, p. 359
God is present in all humans, but not all humans are aware of God's presence, which is why they suffer
Ramakrishna Paramahamsa
HinduTeachingPurposeAwareness
Sayings of Sri Ramakrishna, p. 121
Every object is a manifestation of God. Humans, animals, sages, and even evil people are all manifestations of God. Everything that exists is a part of God.
Ramakrishna Paramahamsa
HinduTeachingSaintEvil
Sayings of Sri Ramakrishna, p. 121
God says, 'I am the one who causes harm and the one who heals; I am the judge who condemns and the servant who punishes.'
Ramakrishna Paramahamsa
HinduScriptureOnenessGod
Sayings of Sri Ramakrishna, p. 121
God resides in the body like a piston rod in a syringe; God is both within and beyond the body.
Ramakrishna Paramahamsa
HinduTeachingBodyGod
Sayings of Sri Ramakrishna, p. 122
Can a person truly comprehend God's nature?
Ramakrishna Paramahamsa
HinduTeachingGod KnowledgeUnderstanding
The Gospel of Sri Ramakrishna, p. 358
However, deep down, you know that all this is just talk.
Ramakrishna Paramahamsa
HinduTeachingKnowledgeRighteousness
Sayings of Sri Ramakrishna, p. 122
The moment you commit a wrong act, your conscience will start to bother you.
Ramakrishna Paramahamsa
HinduTeachingSinTime
Sayings of Sri Ramakrishna, p. 122