The Self, free from sin, old age, death, grief, hunger, and thirst, has desires and thoughts that come true. This is what should be searched for and understood.
Hindu
Prajapati
Prajapati, whose name means "Lord of Creatures," is the great creator-presence of the Vedic tradition. Source of beings and of sacrifice, and a luminous teacher of the deathless Self, he is honored as the wellspring of all life.
Prajapati, a name lovingly rendered as "Lord of Creatures" or "Lord of all beings," stands among the most venerable figures of the Vedic imagination. The word unites praja, "offspring" or "creation," with pati, "lord" or "protector," and so names the one from whom all living things flow and by whom they are cherished. In the hymns of the Rigveda and, above all, in the Brahmana literature that elaborates the rituals of the Vedas, Prajapati emerges as the creative ground of existence: the maker of heaven and earth, of the waters, of the gods and of every creature that breathes. To meditate upon Prajapati is to turn toward the very source of life and the abiding care that sustains it. The sacred texts describe Prajapati's creative act with tender wonder. Before bringing forth the worlds, he is said to have prepared himself through tapas, the inward heat of austerity and concentrated devotion. Out of this self-gathering, this patient kindling of spiritual warmth, the cosmos came into being. In several beautiful accounts he creates in companionship with Vac, the goddess of sacred speech, so that the universe is woven from both the silence of contemplation and the music of the holy word. This vision—that creation is born of disciplined love and luminous utterance—has nourished countless generations of seekers, who find in Prajapati a model of the generosity that gives itself wholly so that others may live. Closely bound to this creative role is Prajapati's intimate association with yajna, the sacred sacrifice that lies at the heart of Vedic devotion. The tradition speaks of Prajapati as himself the sacrifice, the one who offers his own being so that the worlds may be sustained and renewed. This profound symbol—the divine that pours itself out in selfless offering—became one of the great spiritual treasures of the Vedic age, teaching that the order and harmony of the cosmos rest upon a foundation of giving. Through his connection with the creative powers of ascetic heat, the "Cosmic Germ" from which the universe unfolds, and the sacred speech of the priests, Prajapati came to occupy a place of immense honor within the rituals of the Brahmanas. In time, the spiritual genius of India deepened and broadened the figure of Prajapati. The word came to be used as a noble title for many revered progenitors and shaping powers—sages such as Marichi, Atri, and Vasishtha, and luminous beings associated with creation—who are remembered as the Prajapatis, the great ancestors through whom the family of beings was extended across the cosmic ages. In the post-Vedic period, the single supreme Prajapati came to be identified with Brahma, the creator within the beloved Trimurti, so that the ancient reverence flowed naturally into the later devotional life of Hinduism. This gentle continuity is itself a teaching: that the tradition honors its origins even as it grows, gathering its early insights into ever-richer expressions of the divine. Perhaps the most cherished portrait of Prajapati appears in the Upanishads, where he is celebrated not only as creator but as a patient and loving teacher of the highest wisdom. In the famous dialogue of the Chandogya Upanishad, Prajapati instructs Indra, the king of the gods, in the nature of the atman, the true Self. He proclaims the Self to be radiant and imperishable—"free from evil, free from old age and death, free from sorrow, hunger, and thirst." When his pupil's understanding is incomplete, Prajapati does not turn him away but invites him to remain and learn further, year after year, until Indra at last grasps that the Self is not the body or the passing states of waking, dream, and deep sleep, but the deathless awareness that underlies them all. "The Self is yoked to this body," Prajapati teaches, "as a horse is yoked to a cart"—present within, yet ever free. In this story Prajapati shines as the very ideal of the guru: endlessly patient, generous with truth, and devoted to the awakening of his student. Thus Prajapati is honored on two luminous fronts—as the loving source of all creatures and as the serene teacher of the immortal Self. He embodies the conviction at the heart of the Vedic and Upanishadic vision: that the same power which brings forth the worlds also dwells within each being as its deepest, deathless reality. To remember Prajapati is to be drawn toward gratitude for the gift of life, reverence for the discipline that sustains it, and hope in the freedom that lies at the core of the soul. His legacy endures as one of the great wellsprings of Hindu spirituality, a perennial reminder of the boundless creativity and compassion that the tradition perceives at the foundation of all that is.
Wisdom
One who knows this Self through scriptures and a teacher, and understands it, achieves all worlds and desires.
The person seen in the eye is the Self. This is immortal, fearless, and is Brahman.
Prajapati said, "This is the Self, immortal and fearless, which is Brahman."
The one who moves about, exalted, in dreams is the Self, which is immortal and fearless. This is Brahman.
When a person is asleep, with their senses withdrawn and serene, and they see no dream, that is the Self. This is immortal, fearless, and it is Brahman.
They are leaving without truly knowing or realizing the Self.