O king of kings, nurture your subjects with constant vigilance and patience.
Hindu
Kesava
Kesava is a revered and beloved name of the Divine in the Hindu tradition, an epithet of Vishnu and his incarnation Krishna, celebrated in the Vishnu Sahasranama and invoked daily by devotees with love and reverence.
Kesava (also written Keshava) is one of the most cherished and frequently invoked names of the Divine in the Hindu tradition. It is a revered epithet of Lord Vishnu, the preserver and sustainer of the cosmos, and is especially associated with his incarnation as Krishna. Wherever the faithful gather to chant the holy names of God, Kesava is among the first to rise to their lips, carrying with it centuries of devotion, scriptural authority, and tender intimacy between the worshipper and the worshipped. The name is rich in meaning, and the tradition lovingly preserves several complementary interpretations. In its most familiar sense, Kesava is derived from the Sanskrit kesha, meaning "hair," so that the name signifies the One adorned with beautiful, long, unshorn locks. This is a tender image of the Divine in his most approachable and graceful form, the dark-haired Krishna whose beauty captivates the hearts of his devotees. A second beloved interpretation connects the name to the well-loved narratives of Krishna's youth, in which he is honored as a steadfast protector who watches over the world and restores peace and well-being. In this telling, drawn from the Harivamsa and the Bhagavata Purana, the name becomes a hymn of gratitude for divine protection, marking God as the gentle guardian who shelters the innocent and brings comfort to all. The sages also discern in Kesava a profound theological depth. According to a venerable etymology preserved in the commentaries, the syllables of the name are taken to embrace the great triad of divine functions, holding together creation, preservation, and renewal within one all-pervading reality. In this reading, Kesava is the One who animates and upholds the whole cosmic order, the boundless ground from which the harmonious powers of the universe unfold. Adi Shankara, in his classic commentary on the Vishnu Sahasranama, draws out precisely this meaning, presenting Kesava as the gracious source in whom creation, preservation, and renewal are lovingly held. Thus a single name unites the most intimate and the most exalted visions of God, the beautiful dark-haired companion of his devotees and the infinite ground of all that is. Kesava holds a place of great honor in the Vishnu Sahasranama, the thousand names of Vishnu chanted in the Anushasana Parva of the Mahabharata. There the name appears among the foremost of the divine appellations, recited by millions across the centuries as a means of drawing near to the Lord. A cherished verse of the tradition teaches that offerings made in devotion to the many forms of the Divine ultimately reach the one God, Kesava, a beautiful expression of the unity that underlies the tradition's many sacred names and forms. In the Bhagavad Gita, the prince Arjuna repeatedly addresses Krishna as Kesava in the great dialogue on the field of dharma, and through this name the seeker turns to the Lord for guidance, reassurance, and the wisdom that dispels confusion. The name also shines in the devotional poetry that has nourished generations of worshippers. In Jayadeva's exquisite Gita Govinda, the refrain "keshava jaya jagadisha hare," Victory to Kesava, Lord of the Universe, resounds as a song of pure adoration. In daily worship and in the rhythms of ritual life, Kesava is among the names recited in the achamana, the simple purifying rite of sipping water with which the devout begin their prayers, so that the holy name sanctifies the most ordinary moments of the day. The tradition further honors Kesava as the first among the twenty-four sacred forms of Vishnu, the Chaturvimshatimurti, an ordered meditation upon the names by which the Divine is contemplated and adored. To speak the name Kesava, then, is to enter a vast inheritance of love and reverence. It gathers into a single word the grace of the beautiful Lord, the protecting strength that shelters the world, and the boundless reality that sustains all things. For the devout it is at once a prayer, a refuge, and a remembrance, an invitation to rest the heart in the One who is endlessly accessible and endlessly great. Across temple and home, scripture and song, the name endures as a wellspring of comfort and joy, a gentle and luminous form of the Divine that continues to draw seekers toward devotion, peace, and the remembrance of God.
Wisdom
Inferior to devotion, one should seek the protection of devotion. Those who work for the sake of fruit are miserable. One who has devotion throws off, even in this world, both good actions and bad actions. Therefore, apply yourself to devotion.
When one gives up all the desires of their heart and is pleased within themselves, then they are said to have a steady mind.
The one whose mind is not agitated in the midst of calamities, who has lost their craving for pleasure, and is freed from attachment to worldly objects, fear, and anger, is said to be a sage with a steady mind.
When one thinks about sense objects, a person's attachment to them arises. From attachment, anger arises; from anger, a lack of discernment; from a lack of discernment, loss of memory; from loss of memory, loss of understanding; and from loss of understanding, one is completely ruined.
However, the self-controlled person, who enjoys sense objects with senses free from attachment and aversion, and is in control, attains peace of mind.
You are capable, O Bharata, of teaching even the gods about the origin and dissolution of living beings.
The dissolution of created beings and the reward of righteousness are well known to you, O wise one, for you are an ocean of virtue and duty.
Salutations to Narayana, who is the universe itself, beyond the three primary qualities, and the essence of those qualities.
I will revive this child in front of all creatures. I have never spoken a lie, even in jest.
And just as the clouds nourish all creatures, and a large tree with spreading branches shelters birds, you should
The sons of Pandu do not deviate from the path of truth because they have their protector in you, and they are committed to charity and piety towards their people, wives, and relatives.
I myself do not have the merit that led to you obtaining this boon.
Except for Santanu's son Bhishma, who is greatly energetic and devoted to righteousness, possessing heroism and having virtue as his sole pursuit, we have never heard of anyone in the three worlds who could, through his ascetic power, have such complete control over death even while lying on a bed of arrows and at the point of death.
When the time comes, there is no doubt that you will do all the work you mentioned, and even more.
Your sons will lose their own possessions if they covet the Pandavas' wealth.