May you be blessed when you are in combat with the gods.
Hindu
Kasyapa
Kasyapa is one of the most venerated Vedic rishis of Hinduism, honored among the Saptarishi and as a Prajapati, the progenitor whose lineage is said to extend through gods, sages, and all living beings.
Kasyapa stands among the most ancient and luminous figures of the Vedic age, a sage whose name shines at the very source of the Hindu spiritual tradition. He is counted among the Saptarishi, the seven great seers whose vision and devotion gave form to the earliest sacred knowledge, and he is honored as a Prajapati, a lord of creatures whose lineage is said to flow through the whole family of living beings. In the great memory of the tradition he is remembered not for any single deed but as a wellspring, a primordial presence from whom much that is cherished is said to descend. In the genealogies preserved by the tradition, Kasyapa is described as the son of the rishi Marichi, who in turn was among the mind-born sons of Brahma, the creative principle. Through this descent Kasyapa belongs to the very dawn of creation, standing close to the origins of order and life. So central is he to the sense of spiritual ancestry that one of the oldest and most widely held lineages of Brahmin families, the Kasyapa gotra, traces its descent to him, and to this day countless households recall his name in their daily prayers and rites as the founding sage of their line. To invoke Kasyapa is to reach back toward the headwaters of a tradition that values continuity, reverence for teachers, and the unbroken transmission of sacred wisdom. Kasyapa's voice is woven into the Rigveda itself, the most ancient layer of Hindu scripture. He and the circle of students who gathered around him are remembered as composers of hymns, particularly within the mandalas devoted to the purifying flow of Soma and to the praise of the shining devas. In these verses the world is celebrated with wonder: the dawn, the waters, the radiant powers of nature, all greeted as expressions of a single sacred order. That Kasyapa's name is attached to such hymns marks him as one of the inspired seers, the mantra-drashtas, who are said to have perceived eternal truths and given them living utterance for the benefit of all who would come after. The tradition honors Kasyapa above all as a progenitor of extraordinary breadth. Through his marriage to the daughters of Daksha, among them Aditi, the boundless mother of the luminous Adityas, he is celebrated as the father of devas who uphold the cosmos. From his lineage the tradition draws figures such as the Adityas, the bright forms of Surya and Varuna, of Indra and Agni, and in certain cherished accounts the gentle avatar Vamana is remembered as his son with Aditi. In this vast and harmonious vision Kasyapa becomes a symbol of the interconnectedness of all existence, the single root from which many branches of life draw their being, an image that invites contemplation of the unity underlying the diversity of the world. Kasyapa is also remembered for his great tapas, the disciplined inner fire of penance and meditation through which the sages of old were said to gain insight and spiritual power. He is portrayed as a master of austerity whose serenity and devotion made him a fountain of blessing, sought out for counsel and grace. A beloved tradition links his name to the beautiful valley of Kashmir, which legend says he opened and made habitable, so that the very land is held to bear the memory of his name, a lasting emblem of the sage as one who brings order, fertility, and shelter to the world. His legacy reaches beyond hymn and genealogy into the practical arts of compassion. The Kasyapa Samhita, an honored classical text bearing his name, belongs to the Ayurvedic tradition of healing and is especially treasured for its teachings on the care of mothers and children, on pediatrics and the nurturing of new life. That such a work of gentle, life-giving knowledge should be associated with him is fitting for a sage remembered as a guardian of generations. Other treatises on sacred architecture and devotional knowledge also carry his name, testifying to the wide reverence in which later generations held him. Across the Vedas, the great epics of the Ramayana and the Mahabharata, and the wider memory of the tradition, Kasyapa endures as a serene and foundational presence, a seer of the eternal, a father of the radiant powers of the cosmos, and a teacher whose lineage and learning continue to bless those who honor him. In him the tradition celebrates the sacred ideal of the rishi: one who, through purity, devotion, and contemplative insight, becomes a channel of wisdom and life for the whole of creation.
Wisdom
Kasyapa said, 'The Vedas with their six branches, the Sankhya philosophy, the Puranas, and high birth, these are all unable to rescue a regenerate person if they fall away from good conduct.'
Kasyapa said, 'All the grain and gold on earth, all the animals and women in the world, cannot satisfy a single person's desire. Therefore, one who is wise should overcome greed and adopt tranquility.'
There is no place where the highest happiness exists, and nowhere can one reside eternally. One falls repeatedly from the highest regions, acquiring such sorrow.
Being afflicted with great distress, I renounced the world with all its joys and sorrows. Then, understanding this path, I practiced it in this world.
Whoever steals the lotus stalk should speak falsely everywhere, give false testimony in court, and eat the flesh of animals that were not sacrificed.
Kasyapa said, 'Child, do not act impulsively, or you will suffer. The Valakhilyas, who sustain themselves by drinking the sun's rays, might blast you if they become angry.'
Kasyapa said, 'You whose wealth is asceticism, Garuda's endeavor is for the benefit of all creatures. The task he is striving to accomplish is great, so you should grant him your permission.'
As a result of my indulgence in sin, I had to attain various miserable and inauspicious ends, filled with lust and anger, and deluded by greed.
After earning wealth with great effort, I had to endure its loss. I received insults and excessive suffering from the king and relatives.
I protect my body and have gained effulgence through my penances. That's why I am called Kasyapa.
शरीर कैसे नष्ट हो जाता है और कैसे दूसरा प्राप्त किया जाता है? कैसे कोई व्यक्ति दुखद पुनर्जन्म के बार-बार के चक्र से मुक्त हो जाता है?