By remembering that God sees you much more clearly than you see anyone else.
Sufi
Junaid
Junayd of Baghdad was a ninth-century Persian Sufi master, honoured as the Sultan of the Knowers, beloved for the sober school of Sufism and for weaving the mystic's love of God together with a deep devotion to Islamic learning and the sacred law.
Abu al-Qasim al-Junayd ibn Muhammad al-Baghdadi, known across the centuries simply as Junayd of Baghdad, stands among the most luminous and beloved masters in the whole tradition of Islamic mysticism. He lived in the great city of Baghdad during the flowering of the Abbasid age, from about 830 to 910 CE, in an era when that city was a radiant centre of learning, devotion, and the gentle science of the heart. Persian by ancestry, with roots reaching back to Nihawand in the highlands of present-day Iran, he was born into a modest and pious family, his father a dealer in glass, and from this humble beginning he rose to become a teacher whose influence still flows quietly through nearly every channel of the Sufi way. Orphaned while still a boy, Junayd was raised in the loving care of his maternal uncle, the great saint Sari al-Saqati, who became his guide and spiritual father upon the path. Under Sari's patient hand he was schooled not only in the disciplines of the inner life but also in the outward sciences of religion, training first in jurisprudence and the law before turning the full force of his soul toward God. A cherished story recalls that as a young boy, taken on pilgrimage to Mecca, Junayd was asked before a gathering of learned men to define thankfulness; he answered that gratitude means never using the favours of God as a means to disobey Him, and the scholars marvelled that such wisdom could rise from one so young. From his earliest years, then, he united a keen and disciplined mind with a heart already turned wholly toward the Divine. For many years Junayd devoted himself to prayer, fasting, vigil, and the quiet labour of self-purification, withdrawing from the distractions of the world while remaining, all the while, a working man and a scrupulous keeper of the sacred law. Out of this long and faithful discipline grew the teaching for which he is most honoured: the way of sobriety, or sahw. He taught that the highest station is not to remain lost in intoxication but to return, clear-eyed and steady, to the duties of life and worship, carrying the secret of nearness to God within a calm and lucid heart. The true friend of God, he taught, passes through the annihilation of self, the experience the Sufis call fana, in which the seeker is so absorbed in the Divine that his own selfhood seems to dissolve, and then is graciously restored to a renewed and sober awareness, living once more among people yet wholly belonging to God. This balance of love and law, of rapture and restraint, became the hallmark of what later generations would call the sober school of Baghdad. Junayd's teaching on the oneness of God, tawhid, is celebrated as one of the most refined in all of Sufi thought. He understood the deepest realisation of divine unity to be the soul's recognition that it has always belonged to God, returning to the condition in which it stood before creation, when it existed only in the knowledge and will of its Lord. He expressed these high mysteries with a scholar's precision and a lover's tenderness, always cherishing the Qur'an and the example of the Prophet as the companions of his inner path, so that the way of the heart he walked moved ever in harmony with the wider life of the faith. In this he offered a gift of lasting beauty: he showed how the mystic's burning love and the believer's steady devotion may flow together as one, the way of the heart resting gently within the embrace of Islam. For this gentle harmony he earned such titles of reverence as the Sultan of the Knowers and the Peacock of the Poor. A saying long treasured from his lips captures the breadth and humility of his vision: that the water takes on the colour of the cup that holds it, meaning that the light of God is received by each soul according to its own capacity and disposition, so that the seeker should look with patience and mercy upon the differing ways in which others come to know their Lord. Such words reveal the spaciousness of his heart, a teacher who measured greatness by humility and counted service to others among the highest of the virtues. Junayd taught and preached in Baghdad throughout his long life, and around him gathered a circle of devoted students who would carry his light onward, among them the renowned Abu Bakr al-Shibli. In the generations that followed, the chains of spiritual descent traced by countless Sufi orders came to pass through him, so that he is honoured as a foundational link in the living lineage of the path, a master whose name is invoked with love wherever the remembrance of God is cherished. In Junayd of Baghdad the tradition celebrates a saint in whom deep learning and deep devotion were perfectly joined, a quiet luminous presence whose teaching of sober, humble, law-abiding love of God has guided seekers for more than a thousand years and guides them still.
Wisdom
A story is told about a young disciple of Sheikh Junaid, who, upon hearing singing at a Sufi gathering, couldn't contain himself and burst into ecstatic screams.
A youth, a disciple of Sheikh Junaid, couldn't restrain himself when he heard singing in a Sufi assembly and began to shriek in ecstasy. Junaid told him, 'If you do that again, don't stay in my company.'
By remembering that God sees you much more clearly than you see others.