Lord Rama and King Ravana have passed on, along with their many descendants. Therefore, O man, understand that life is nothing but a dream.
Sikh
Guru Tegh Bahadur Ji
Guru Tegh Bahadur Ji (1621-1675) was the ninth of the ten Sikh Gurus, a serene poet-saint and devoted servant of humanity whose hymns enrich the Guru Granth Sahib and whose noble sacrifice enshrined freedom of conscience as a cherished ideal.
Guru Tegh Bahadur Ji, born on 1 April 1621 in Amritsar, Punjab, was the ninth of the ten revered Gurus of the Sikh tradition. The youngest son of Guru Hargobind, the sixth Sikh Guru, and Mata Nanaki, he was given the birth name Tyag Mal, a name evoking renunciation and selflessness. Belonging to the Sodhi lineage of the Khatri community, he was raised in a household steeped in devotion, scholarship, and disciplined service, and from his earliest years he displayed a contemplative temperament, a love of meditation, and a quiet, serene courage. The honorific 'Tegh Bahadur,' meaning 'brave of the sword,' is traditionally associated with his valour, while his inner life remained anchored in stillness, prayer, and remembrance of the Divine Name. In his youth he married Mata Gujri in 1632, and together they would later become the parents of Guru Gobind Singh, the tenth and final living Guru, born in 1666 at Patna. For many years Guru Tegh Bahadur Ji lived a life of deep meditation and humble simplicity, devoting himself to spiritual contemplation while quietly serving the community around him. In 1664, following the passing of the youthful Guru Har Krishan, he was installed as the ninth Sikh Guru, accepting the sacred responsibility of guiding the growing community of devotees with wisdom and compassion. He is honoured as the founder of the town of Anandpur, which would come to be known as Anandpur Sahib, the 'City of Bliss,' nestled in the foothills of the Himalayas. He envisioned it as a luminous centre where spiritual learning, devotional music, and the ideals of equality and self-respect could flourish together. As Guru, he undertook extensive journeys across the Indian subcontinent, travelling through Mathura, Agra, Allahabad, Varanasi, Bihar, Bengal, Assam, and the city of Dhaka, carrying the message of devotion to one formless God and the dignity of every human being. Along these routes he is lovingly remembered for compassionate works of public service, including the digging of wells to provide water and the nurturing of langars, the free community kitchens where people of all backgrounds shared food as equals. Guru Tegh Bahadur Ji was a gifted poet and spiritual teacher whose verses radiate calm, detachment, and trust in the Divine. He composed numerous hymns set in fifteen musical measures, or ragas, which were lovingly incorporated into the Guru Granth Sahib, the eternal scripture of the Sikhs. His compositions reflect with gentle clarity upon the nature of God, the fleeting quality of worldly attachments, the workings of the body and mind, and the path to inner dignity, selfless service, and ultimate liberation. These hymns continue to be sung and cherished today, offering seekers a vision of equanimity in which the soul rests in remembrance of the One while remaining fearless and free amid the changes of life. His teachings emphasise that true greatness lies in fearlessness joined with gentleness, and in a heart purified by love of the Divine. The most luminous chapter of his legacy is his noble sacrifice in Delhi in 1675. According to cherished Sikh tradition, a community of Kashmiri Pandits seeking to preserve their faith came to the Guru for guidance and support. Moved by compassion and by his deep conviction that every person possesses the sacred right to worship according to conscience, Guru Tegh Bahadur Ji stood as their steadfast protector. With serene courage he gave his own life so that freedom of belief might endure. For this selfless act, he is lovingly remembered with the honorific titles 'Hind-di-Chadar,' the Shield of India, and 'Dharam-di-Chadar,' the Shield of Faith, names that celebrate his role as a protector of the religious liberty of all people. His sacrifice helped place human dignity and freedom of conscience at the very heart of Sikh identity, and his example inspired the further flowering of the tradition under his son, Guru Gobind Singh, who would later complete the sacred scripture and found the Khalsa. In Delhi, Gurdwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib stand as revered shrines honouring his memory, and each year his remembrance is celebrated with devotion across India and among Sikhs worldwide. Guru Tegh Bahadur Ji endures as a radiant emblem of compassion, fearlessness, and unwavering principle, a saint whose hymns nourish the spirit and whose life teaches that the highest courage is to uphold the dignity and freedom of others. His legacy continues to inspire countless hearts toward humility, devotion, and a steadfast love of truth.
Wisdom
: Holy Saadhus: forsake the pride of your mind.
Sexual desire, anger and the company of evil people - run away from them, day and night. ||1||Pause
One who knows that pain and pleasure are both the same, and honor and dishonor as well,
who remains detached from joy and sorrow, realizes the true essence in the world.
Renounce both praise and blame; seek instead the state of Nirvaanaa.
O servant Nanak, this is such a difficult game; only a few Gurmukhs understand it! ||2
Holy Saadhus: the Lord fashioned the creation.
One person passes away, and another thinks that he will live forever - this is a wonder beyond understanding! ||1||Pause
The mortal beings are held in the power of sexual desire, anger and emotional attachment; they have forgotten the Lord, the Immortal Form.
The body is false, but they believe it to be true; it is like a dream in the night.
Whatever is seen, shall all pass away, like the shadow of a cloud.
O servant Nanak, one who knows the world to be unreal, dwells in the Sanctuary of the Lord. ||2
The Praise of the Lord does not come to dwell in the minds of the mortal beings.
Day and night, they remain engrossed in Maya. Tell me, how can they sing God's Glories? ||1||Pause
In this way, they bind themselves to children, friends, Maya and possessiveness.
Like the deer's delusion, this world is false; and yet, beholding it, they chase after it.
Our Lord and Master is the source of pleasures and liberation; and yet, the fool forgets Him.
O servant Nanak, among millions, there is scarcely anyone who attains the Lord's meditation. ||2
Holy Saadhus: this mind cannot be restrained.