Without good deeds, it becomes more and more deficient.
Sikh
Guru Amar Das Ji
Guru Amar Das Ji (1479–1574) was the third of the ten Sikh Gurus, a revered spiritual teacher who devoted his years to organizing the young Sikh community, championing equality, and enriching its sacred song.
Guru Amar Das Ji, the third of the ten Sikh Gurus, is honored as a luminous teacher whose deep humility and tireless service helped transform a young spiritual movement into an enduring and well-ordered community of faith. He was born on the 5th of May 1479 in the village of Basarke, in present-day Amritsar district, Punjab, and lived a long and fruitful life of ninety-five years, passing away on the 1st of September 1574 at Goindwal Sahib, the town he himself helped raise into a thriving center of devotion. A seeker of the Divine throughout his life, Amar Das devoted himself to prayer and pilgrimage with sincere and steady faith. A blessed turning came when he heard his niece-in-law Bibi Amro—daughter of Guru Angad, the second Sikh Guru—singing a hymn composed by Guru Nanak, the founder of the Sikh faith. The verses moved him profoundly, awakening a longing that led him to Guru Angad himself. With remarkable devotion and humility, Amar Das became the Guru's most dedicated disciple, serving him selflessly for years. Recognizing his deep spiritual realization and steadfast service, Guru Angad appointed him as his successor on the 26th of March 1552—an inspiring testament to the truth that the spiritual path knows no measure but love, and that devotion is the truest mark of grace. As Guru, Amar Das Ji brought thoughtful structure and far-reaching vision to the growing Sikh community. He established the Manji system, appointing trained and trusted teachers—both men and women—to lead designated regions, guide local congregations, and carry the message of the Gurus across a wide area. Complementing this, he created the Piri system, entrusting women missionaries with the task of teaching other women, ensuring that the light of spiritual instruction reached all members of society. To sustain the community's collective works, he encouraged the practice of Dasvand, the loving offering of a tenth of one's earnings in service of others. These organizational gifts gave the faith a durable framework that would carry it forward through the generations. Guru Amar Das Ji is especially cherished for his radiant commitment to human equality and dignity. He taught and lived the conviction that all people are equal before the Divine. He was a steadfast advocate for the honor and upliftment of women, encouraging their full and dignified participation in spiritual and community life and welcoming every soul into the embrace of the faith. He upheld the sanctity and equality of every human life. He gave the institution of langar—the free community kitchen begun by Guru Nanak—a central and binding place in Sikh life, asking that all who came to see him first sit together as equals and share a common meal, whatever their background. Through this simple, beautiful practice, the values of fellowship, humility, and shared humanity were woven into the daily fabric of the faith. His contributions to Sikh worship and sacred geography are equally enduring. He developed Goindwal into a vibrant spiritual hub, beautifully situated where the regions of Punjab meet, and there he had constructed the Baoli Sahib, a step-well of eighty-four steps that became a beloved place of pilgrimage and reflection. He also selected the site that would later become Amritsar and the Harimandir Sahib, the Golden Temple, the most revered shrine of the Sikh faith. To draw the community together in joy, he established gatherings at the festivals of Vaisakhi and Diwali, occasions on which Sikhs could assemble and meet their Guru directly. Among his most treasured legacies is his sacred poetry. Guru Amar Das Ji composed the Anand Sahib, a hymn of bliss that remains central to Sikh devotion and is lovingly recited at the Anand Karaj wedding ceremony and on countless other occasions. He gathered the hymns of his predecessors and his own compositions into the Goindwal Pothi, an early collection that became a precursor to the Adi Granth, the foundational scripture of Sikhism. His own contribution to the Guru Granth Sahib is substantial, comprising hundreds of hymns that form a significant portion of the holy book and continue to nourish the spiritual life of millions. Before his passing, he named his devoted son-in-law Bhai Jetha—who became Guru Ram Das—as his successor, continuing the unbroken line of Gurus. Guru Amar Das Ji is remembered with deep love and reverence as the teacher who organized, strengthened, and ennobled the Sikh community, who championed the equality and dignity of all, and whose hymns of joy still resound in homes and gurdwaras across the world. His life remains a shining reminder that sincere devotion, humble service, and compassion for all can transform both a soul and a community.
Wisdom
Prays Nanak, what is the nature of the spiritual people?
They are self-realized; they understand God.
such spiritual people are honored in His Court. ||4
You are the River, All-knowing and All-seeing. I am just a fish-how can I find Your limit?
Wherever I look, You are there. Outside of You, I would burst and die.
I do not know of the fisherman, and I do not know of the net.
But when the pain comes, then I call upon You. ||1||Pause
You are present everywhere. I had thought that You were far away.
You see all my actions, and yet I deny them.
I have not worked for You, or Your Name.
Whatever You give me, that is what I eat.
There is no other door-unto which door should I go?
He Himself is near, and He Himself is far away; He Himself is in-between.
He Himself beholds, and He Himself listens. By His Creative Power, He created the world.
Whatever pleases Him, O Nanak-that Command is acceptable. ||4
Why should the created beings feel pride in their minds?
The Gift is in the Hands of the Great Giver.
As it pleases Him, He may give, or not give.
What can be done by the order of the created beings?