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Bhagat Parmanand Ji

Sikhc. 1483 – TraditionalKannauj, present-day Uttar Pradesh, India (later associated with Barsi, near Pandharpur, Maharashtra)9 quotes

Bhagat Parmanand Ji was a Vaishnava saint-poet whose single luminous hymn is enshrined in the Guru Granth Sahib, teaching that true worship flowers as loving service and sincere devotion rather than mere ritual.

Bhagat Parmanand Ji is honoured among the saint-devotees whose sacred verse the Sikh Gurus gathered into the Guru Granth Sahib, that great treasury of God-loving voices drawn from many regions and traditions. Born around 1483, by tradition in a Brahmin family of Kannauj in present-day Uttar Pradesh, he came of age in the radiant springtime of the Bhakti movement, when across India hearts were turning from outward observance toward an inward, intimate love of the Divine. His life and song belong to that flowering, and his presence in the Sikh scripture quietly testifies to the universal embrace of Gurmat, which welcomes the realized devotion of seekers wherever it shines. Parmanand Ji was a Vaishnava mystic, a lover of the Lord whom he adored in the gracious form of Krishna. He is remembered within the Pushti tradition (Pushti Sampraday) and is associated with the revered teacher Shri Vallabhacharya, in whose devotional school the celebrated singer Surdas also stands. Tradition tells that for much of his life he came eventually to reside at Barsi, a little to the north of the holy town of Pandharpur in the Sholapur district of Maharashtra, that fertile land of Vithoba's devotees where saint-poets sang of God with tender abandon. In his own verse he took the gentle pen-name Sarang, the name of the chatak bird which, the poets say, thirsts only for the pure raindrop falling from the sky and will drink from no other source. The image is a perfect emblem of his soul: a longing that would be satisfied by nothing less than the living touch of the Divine itself. The devotion of Parmanand Ji was ardent and self-forgetful. It is lovingly recounted that he offered as many as seven hundred prostrations to God each day, his whole body made an instrument of surrender and praise. He cherished the Lord in the gracious sacred image, the beloved murti before which the heart could freely pour itself out, and he likewise loved, adored, and called upon the formless Supreme, the One beyond all attributes; for to his ripened sight the same boundless Presence dwells both within the image and beyond all images. This wholeness of vision, in which the cherished form and the all-pervading Formless are honoured together as expressions of the one infinite Love, is among the most beautiful movements of the devotional life, and it stands in lovely harmony with the affirmation of the One ever-present Reality so dear to the Sikh path. It is this matured wisdom that breathes through the single hymn of Bhagat Parmanand Ji preserved in the Guru Granth Sahib, recorded upon its pages in the company of the great Bhagats. In that shabad he gently invites the seeker to let outward devotion ripen into inward love. The reading and hearing of holy books, he counsels, bear their fullest fruit when they soften the heart into the loving service of fellow beings. Scripture is given for transformation; learning finds its crown when it becomes compassion. He bids the devotee cleanse the inner house of lust, anger, greed, and harsh speech, so that all seva, all service, may flower in purity, and he commends a sincere and humble devotion such as is kindled in the blessed company of the holy. In a few measured lines he gathers the whole counsel of the saints: love God truly, serve His creation, and let the heart be pure. Though the details of his earthly span are held lightly by history, the gift Bhagat Parmanand Ji left endures undimmed. His one hymn shines like a single clear lamp set among many, its light undiminished by its brevity. That the Sikh Gurus chose to enshrine his words alongside their own and those of saints from far-flung lands is itself a profound honour, a recognition that his devotion had touched the universal truth. Today his verse is sung and contemplated by countless seekers, reminding each new generation that the worth of all our reading, ritual, and outward religion is measured by the love and service it awakens. In his thirst like the Sarang bird for the one pure raindrop of grace, Bhagat Parmanand Ji remains a luminous guide for every soul that longs for the Divine.

Wisdom

So what have you accomplished by listening to the Puraanas?
Bhagat Parmanand Ji
SikhAttainment
Sri Guru Granth Sahib (English Translation), p. 1253-5
Faithful devotion has not welled up within you, and you have not been inspired to give to the hungry. ||1||Pause
Bhagat Parmanand Ji
SikhDevotionFaith
Sri Guru Granth Sahib (English Translation), p. 1253-6
You have not forgotten sexual desire, and you have not forgotten anger; greed has not left you either.
Bhagat Parmanand Ji
SikhGreedLust
Sri Guru Granth Sahib (English Translation), p. 1253-6
Your mouth has not stopped slandering and gossiping about others. Your service is useless and fruitless.
Bhagat Parmanand Ji
SikhGood DeedsService
Sri Guru Granth Sahib (English Translation), p. 1253-7
By breaking into the houses of others and robbing them, you fill your belly, you sinner.
Bhagat Parmanand Ji
SikhSin
Sri Guru Granth Sahib (English Translation), p. 1253-7
But when you go to the world beyond, your guilt will be well known, by the acts of ignorance which you committed.
Bhagat Parmanand Ji
SikhKnowledgeAction
Sri Guru Granth Sahib (English Translation), p. 1253-8
Cruelty has not left your mind; you have not cherished kindness for other living beings.
Bhagat Parmanand Ji
SikhBenevolenceKindness
Sri Guru Granth Sahib (English Translation), p. 1253-8
Parmaanand has joined the Saadh Sangat, the Company of the Holy. Why have you not followed the sacred teachings? ||3||1
Bhagat Parmanand Ji
SikhCongregationPurpose
Sri Guru Granth Sahib (English Translation), p. 1253-10
O mind, do not even associate with those who have turned their backs on the Lord.
Bhagat Parmanand Ji
SikhChange of HeartMind
Sri Guru Granth Sahib (English Translation), p. 1253-11