In the very beginning, was the Primal Lord, unrivalled, the Lover of Truth and other virtues.
Sikh
Bhagat Jaidev Ji
Bhagat Jaidev Ji, the twelfth-century devotional poet of Hari celebrated for the Gita Govinda, is the earliest contributor whose hymns grace the Guru Granth Sahib, where he sings of the saving power of the Divine Name.
Bhagat Jaidev Ji, lovingly remembered in Sikh tradition as one of the Bhagats whose voice resounds within the Guru Granth Sahib, was a luminous devotional poet of the twelfth century whose songs of the Divine have echoed across the centuries. Known in the wider literary world as Jayadeva, he is honoured as the earliest of all the saints and seers whose compositions were gathered into the holy scripture of the Sikhs — a faith that would flower in the Punjab generations after his lifetime. That his words travelled so far, across language and region and time, is itself a testament to the universal sweetness of his devotion. He is traditionally held to have been born in the twelfth century in the village of Kenduli, identified with the Kindubilva of his own verses, in eastern India. Raised in a learned family and steeped in Sanskrit from his youth, Jaidev grew into one of the most gifted poets of his age. Tradition recalls him as a soul of deep renunciation who, for all his extraordinary gifts of melody and language, preferred the simple life of a mendicant — wandering with little more than a water-pot and a patched robe, content to feast his own heart upon the remembrance of God rather than to seek worldly acclaim. In him the artist and the ascetic were beautifully joined: the more refined his craft, the more humbly he turned it toward the praise of the Lord. Jaidev's most celebrated work is the Gita Govinda, a lyrical masterpiece in which the longing of the soul for the Divine is sung through the love of Radha for Govinda. Composed with exquisite musicality, its verses are arranged in flowing measures meant to be sung, and they became a wellspring of the wider Bhakti movement of devotional love. So treasured did this poem become that, in the great temple traditions of eastern India, its songs have been offered in worship night after night for centuries in an unbroken stream of devotion. Through the Gita Govinda, Jaidev taught that the heart's deepest yearning is for union with the Beloved, and that this yearning, purified, becomes the very path to the Divine. Within the Guru Granth Sahib, two of Bhagat Jaidev Ji's hymns are enshrined — one set in Raga Gujari and the other in Raga Maru — composed in a graceful blend of Sanskrit and the eastern speech of his homeland. These hymns are pure adoration of Hari, the one Supreme Being. In them Jaidev proclaims that when the soul remembers God, the fountainhead of all virtue, the painful sense of duality and separation dissolves away. Cherish the Divine Name within the heart, he urges; by ever repeating the praises of the Lord, the soul transcends the long round of birth and rebirth and rests forever in fearless peace. His counsel is at once tender and bracing: turn the whole of one's attention inward to the Name, and let that remembrance still the restless mind and carry it home to God. Sikh tradition holds that Guru Nanak Dev Ji, the founder of the Sikh faith, journeyed in his travels to Puri, where the devotional currents inspired by Jaidev still flowed strongly. There, amid the living memory of this great singer of Hari, the Gurus' gathering of saintly hymns came to embrace Jaidev's verses, so that his voice might join the chorus of the God-loving across many lands and creeds. By preserving the songs of a Bhagat of an earlier age and a different region, the Sikh Gurus bore witness to a truth that lies at the heart of their tradition: that the lovers of the one God belong to a single fellowship, and that wherever the Divine Name is sung in sincerity, there the light of truth shines. Bhagat Jaidev Ji's legacy is thus twofold and radiant. To the wider devotional world he is the incomparable poet of divine love whose Gita Govinda shaped music, worship, and the very language of longing for the Lord. To the Sikh tradition he is a revered Bhagat, the most ancient of those whose inspired words help to make up the Guru Granth Sahib, teaching every seeker that the remembrance of the Name dispels duality, dissolves all fear, and unites the soul with the ever-gracious Hari. In his life of song and surrender, and in the few precious hymns that carry his name into the eternal scripture, Bhagat Jaidev Ji continues to call the heart gently homeward to God.
Wisdom
He is absolutely wonderful, transcending creation; remembering Him, all are emancipated.
Dwell only upon the beauteous Name of the Lord,
the embodiment of ambrosial nectar and reality.
Remembering Him in meditation, the fear of birth, old age and death will not trouble you. ||1||Pause
If you desire to escape the fear of the Messenger of Death, then praise the Lord joyfully, and do good deeds.
In the past, present and future, He is always the same; He is the embodiment of supreme bliss.
If you seek the path of good conduct, forsake greed, and do not look upon other men's property and women.
Renounce all evil actions and evil inclinations, and hurry to the Sanctuary of the Lord.
Worship the immaculate Lord, in thought, word and deed.
What is the good of practicing Yoga, giving feasts and charity, and practicing penance?
Meditate on the Lord of the Universe, the Lord of the Universe, O man; He is the source of all the spiritual powers of the Siddhas.
Jai Dayv has openly come to Him; He is the salvation of all, in the past, present and future. ||5
The breath is drawn in through the left nostril; it is held in the central channel of the Sushmanaa, and exhaled through the right nostril, repeating the Lord's Name sixteen times.
I am powerless; my power has been broken. My unstable mind has been stabliized, and my unadorned soul has been adorned. I drink in the Ambrosial Nectar.
Within my mind, I chant the Name of the Primal Lord God, the Source of virtue.
My vision, that You are I are separate, has melted away. ||1||Pause
I worship the One who is worthy of being worshipped. I trust the One who is worthy of being trusted. Like water merging in water, I merge in the Lord.
Says Jai Dayv, I meditate and contemplate the Luminous, Triumphant Lord. I am lovingly absorbed in the Nirvaanaa of God. ||2