He is the Great Giver of the Universe, the Lover of His devotees, throughout the three worlds.
Sikh
Baba Sundar Ji
Baba Sundar Ji was a devout Sikh of the house of Guru Amar Das whose six-stanza hymn, the Ramkali Sadd, is enshrined in the Guru Granth Sahib and lovingly recited in Sikh worship to this day.
Baba Sundar Ji holds a cherished place among the contributors to the Guru Granth Sahib, the eternal scripture revered by the Sikhs. He was a descendant of the household of Guru Amar Das, the third Sikh Guru, through the line of Baba Mohri and his father Anand Das, remembered for their devout and gentle temperament. Born into this sacred family at Goindwal, Punjab, in the sixteenth century, Sundar grew up amid an atmosphere of faith, devotion, and daily remembrance of the Divine Name, and he formed a deep affection and reverence for his illustrious forebear. Though little is recorded of the outward events of his life, Baba Sundar Ji is honoured for a single, luminous contribution that has resounded through Sikh devotion for centuries. He composed the Ramkali Sadd, a hymn of six stanzas set in Raga Ramkali, one of the musical measures that shape the Guru Granth Sahib. The word 'sadd' means 'a call,' and the composition takes as its theme the heavenly homecoming of Guru Amar Das, tenderly understood as the Guru being lovingly called home by God Almighty. It is treasured as one of the earliest surviving accounts in Sikh literature of the closing days of a Guru, and its inclusion in the holy scripture lends it a singular authenticity and reverence. The Sadd unfolds with quiet beauty and instruction. It tells how Guru Amar Das had wholly surrendered himself to the Will of the Supreme Being, remaining ever absorbed in meditation upon the Name, and how, through grace, he had been blessed with the office of Guru. As his earthly journey drew toward its serene completion, the Guru gathered his family and Sikhs and counselled them with gentle wisdom. He bade them to receive his homecoming not with sorrow but with peace, accepting the Will of the Lord with equanimity, for the soul returns to its true Home. He taught that it is the Name of God that lovingly accompanies and uplifts the soul on its onward journey. In place of any outward show of grief, he asked his Sikhs to sing the sacred hymns, the kirtan, as the truest tribute and the surest guide for the soul. In its closing stanzas, the Sadd records how Guru Amar Das directed his son Baba Mohri and all the assembled Sikhs to bow in loving obeisance to Guru Ram Das, whom he had graciously anointed as his successor. In this beautiful act the Sadd preserves a precious testimony to the unbroken continuity of Guruship, portraying the Sikh Gurus as distinct human forms illumined by one and the same divine light. Through Baba Sundar Ji's verses, a moment of profound spiritual significance was given enduring form, and a beloved Guru's homecoming was transfigured into a teaching on acceptance, devotion, and the supremacy of the Name. The legacy of Baba Sundar Ji lives on intimately within Sikh practice. The Ramkali Sadd is recorded on pages 923 to 924 of the Guru Granth Sahib and is lovingly recited at the conclusion of a complete reading of the scripture and at the gatherings that accompany a soul's homeward passing. In tender moments of remembrance, when Sikh families come together in faith and hope, it is the gentle words first shaped by Baba Sundar Ji that offer consolation, inviting all present to embrace remembrance and to entrust the soul to the boundless mercy of the Lord. Though he was not himself a Guru, Baba Sundar Ji's devotion earned his composition a place of honour beside the bani of the Gurus and the saints. His life stands as a quiet testimony that sincere love, faith, and surrender to the Divine Will can give rise to words that comfort and uplift generations. In celebrating him, the Sikh tradition celebrates the spirit of humble devotion that turns even the tenderness of parting into a hymn of praise and acceptance.
Wisdom
One who is merged in the Word of the Guru's Shabad does not know any other.
Dwelling upon the Word of the Guru's Shabad, he does not know any other; he meditates on the One Name of the Lord.
By the Grace of Guru Nanak and Guru Angad, Guru Amar Das obtained the supreme status.
And when the call came for Him to depart, He merged in the Name of the Lord.
Through devotional worship in this world, the imperishable, immovable, immeasurable Lord is found.
The Guru gladly accepted the Lord's Will, and so the Guru easily reached the Lord God's Presence.
The True Guru prays to the Lord, "Please, save my honor. This is my prayer".
Please save the honor of Your humble servant, O Lord; please bless him with Your Immaculate Name.
At this time of final departure, it is our only help and support; it destroys death, and the Messenger of Death.
The Lord God heard the prayer of the True Guru, and granted His request.
The Lord showered His Mercy, and blended the True Guru with Himself; He said, "Blessed! Blessed! Wonderful!"
Listen O my Sikhs, my children and Siblings of Destiny; it is my Lord's Will that I must now go to Him.
The Guru gladly accepted the Lord's Will, and my Lord God applauded Him.
One who is pleased with the Lord God's Will is a devotee, the True Guru, the Primal Lord.
The unstruck sound current of bliss resounds and vibrates; the Lord hugs him close in His embrace.
O my children, siblings and family, look carefully in your minds, and see.
The pre-ordained death warrant cannot be avoided; the Guru is going to be with the Lord God.
The True Guru, in His Own Sweet Will, sat up and summoned His family.
Let no one weep for me after I am gone. That would not please me at all.