Real growth cannot be determined by physical development alone, just as the growth of knots on a Salmali tree does not indicate its age.
Hindu
Ashtavakra
Ashtavakra is a revered sage of Hindu tradition whose luminous dialogue with King Janaka became the Ashtavakra Gita, a celebrated teaching on the Self, freedom, and the boundless light of pure awareness.
Ashtavakra is one of the most beloved sages of the Hindu tradition, remembered as a teacher of radiant clarity whose wisdom reached far beyond the limits of the body into the boundless freedom of the Self. His name, drawn from the Sanskrit for "eight bends," recalls the traditional account of his birth, when he is said to have entered the world in an unusual outward form. The tradition treasures this story for a tender reason, for it teaches that the dignity and brilliance of the soul are wholly independent of outward appearance. From his earliest years he embodied the truth he would later proclaim, that the true Self is unbound, untouched, and ever free. The tradition places Ashtavakra within a distinguished lineage of Vedic learning. He is described as the son of the sage Kahoda and Sujata, and the grandson of the renowned teacher Uddalaka Aruni, who appears in the Chandogya Upanishad among the great expositors of the Self. Reared in an atmosphere of scripture and contemplation, Ashtavakra absorbed the sacred learning of his elders with remarkable swiftness. A cherished story tells how, even before birth, his attentiveness to the recitation of the Vedas was so keen that he was wholly attuned to their sacred cadence, a charming sign of the extraordinary spiritual sensitivity that would mark his life. Among the episodes most lovingly recounted, especially in the Vana Parva of the Mahabharata, is the young Ashtavakra's appearance at the court of King Janaka of Mithila, the wise and righteous ruler renowned throughout the epics as a seeker of the highest truth. There, in a great assembly of learned scholars, the boy-sage displayed such depth of insight and such command of sacred knowledge that the gathering marveled at him. The tale culminates in his bathing in the holy river Samanga, after which, the tradition relates, his outward form was made radiant and whole, a tender symbol of the way inner realization graces and transfigures the whole of one's being. Ashtavakra's enduring legacy rests above all upon the text that bears his name: the Ashtavakra Gita, also known as the Ashtavakra Samhita. Cast as a serene dialogue between Ashtavakra and King Janaka, it stands among the purest expressions of Advaita Vedanta, the path of non-duality. In it the sage answers the king's earnest questions about liberation, the nature of reality, and the way to true peace, and his replies soar with a confidence and tenderness that have moved seekers for centuries. "You are really unbound and action-less," he tells Janaka, "self-illuminating and spotless already." Freedom, in this teaching, is not something to be won by struggle but the very nature of the Self, waiting only to be recognized. The Ashtavakra Gita unfolds the vision that the innermost Self, the Atman, is one with the supreme reality, Brahman, and that it abides as the silent witness-consciousness behind every thought and perception, ever serene, ever whole. With great directness it invites the listener to release identification with the body and mind and to rest in the effortless awareness that is one's true home. Because it speaks so immediately of liberation as a present reality rather than a distant goal, the text has been cherished as a teaching of joy and reassurance, lifting the heart toward the recognition of its own freedom. Through the ages, the luminous verses attributed to Ashtavakra have been honored by many of the tradition's most revered figures. Saints and teachers such as Sri Ramakrishna, Swami Vivekananda, and Ramana Maharshi held the work in high esteem, and it has been the subject of devoted commentary and contemplation in modern times as well. Its message, that the Self is forever pure, free, and shining, continues to console and awaken those who turn to it. Ashtavakra thus remains a figure of profound inspiration: a sage whose outward circumstances became a parable of the soul's transcendence, and whose teaching distilled the heart of non-dual wisdom into words of striking beauty. In celebrating him, the tradition celebrates the timeless assurance that within every being there shines an awareness that is whole, unbroken, and free.
Wisdom
A tree is considered fully grown if it produces fruit, regardless of its size. A tree that does not produce fruit is not considered grown.
Someone is not considered old just because their hair is gray. However, the gods consider someone old who, despite being young in years, possesses knowledge.
Sages do not determine a person's merit based on their age, gray hair, wealth, or friends. To us, someone is great if they are well-versed in the Vedas.
I have been honored by you. I now desire to leave, Lord of Treasures. I am highly pleased. All this is fitting for you, Lord of Treasures.
I never approach someone who is another's spouse, as it is condemned by those knowledgeable in moral scriptures
I will never deviate from the self-control I have over my desires and other passions, or from being content with what I already have.
I am completely detached from all kinds of enjoyments, and my desire for marriage is solely for having offspring
The two friends, Indra and Agni, are always together; the two divine sages are Narada and Parvata; the twins are the Ashvini Kumaras; a chariot has two wheels, and a husband and wife live together as a couple, as ordained by God.
There are four stages of life for Brahmins; the four orders perform sacrifices; there are four cardinal directions; there are four letters, and as is well known, a cow has four legs.
Even the gods of wind, fire, water, and other celestials are not as pleasing
Ashtavakra said, 'My mind turns away from intimate contact with someone who is another's spouse. Please leave my bed and desist from this on your own volition.'
Ashtavakra said, 'There are eight bags with a hundred fold, the Sarabha has eight legs and preys on lions, eight Vasus are among the celestials, and eight are the angles of the stake in all sacrificial rites.'
Ashtavakra said, 'Diverse faults drag away the person who acts according to his whims.'