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Arjuna

HinduShatashringa forest (epic tradition)123 quotes· 3 sources

Arjuna is the heroic Pandava prince of the Hindu epic Mahabharata, celebrated as a peerless archer and devoted seeker whose questions on the field of Kurukshetra drew forth the Bhagavad Gita, one of humanity's most cherished spiritual dialogues.

Arjuna is among the most beloved and luminous figures of Hindu tradition, revered as the third of the five Pandava brothers whose lives form the heart of the great epic Mahabharata. Born to Kunti through the grace of Indra, king of the celestials, and raised as a son of the noble King Pandu of the Kuru dynasty, Arjuna belongs to the illustrious Lunar line of kings. From his earliest years he stood out for an extraordinary purity of focus and an unwavering devotion to his calling, qualities that would make his name a byword for excellence across the centuries. Arjuna's training under the warrior-sage Drona became legendary. So complete was his concentration and so sincere his discipline that his teacher declared no archer in the world would ever equal him. He mastered the celestial weapons, learned to draw the bow with either hand, and earned the honored title Savyasachi, the ambidextrous one. Yet his gifts were not confined to the field of arms; he was also accomplished in music and dance, and during a year of disguise he served gracefully as the dance instructor Brihannala. This breadth of talent, paired with humility before his teachers and elders, marks him as a model of the cultivated and devoted human being. The epic remembers many noble episodes of his life. At the swayamvara of Princess Draupadi, Arjuna alone accomplished the seemingly impossible feat of piercing the eye of a revolving target by gazing only at its reflection, winning the princess through steadiness of hand and serenity of mind. He married, in the course of his journeys, Ulupi, Chitrangada, and Subhadra, and was father to valiant sons including Abhimanyu, Iravan, Babhruvahana, and Shrutakarma. During the years of exile that the Pandavas bore with patience and dignity, Arjuna undertook great austerities and was blessed by Lord Shiva with the Pashupatastra, a gift that testified to his spiritual earnestness as much as his devotion. Arjuna's deepest significance, however, rests not in any victory but in a single moment of profound reflection. On the eve of the great gathering at Kurukshetra, looking upon the assembled host and beholding among them many he loved and honored, Arjuna was moved to deep compassion and to searching thought. Turning to his charioteer, friend, and guide, Krishna, he asked the most human of questions: how is one to act rightly in a world of competing duties and weighty choices? In answer, Krishna spoke the immortal verses known as the Bhagavad Gita, the Song of the Lord. Through this dialogue, Arjuna received teaching on dharma, on selfless action offered without attachment to its fruits, on the eternal nature of the soul, and on the path of loving devotion that leads to liberation. In that sacred hour Arjuna was also granted a vision of Krishna's cosmic Vishvarupa, the universal form embracing all of creation. It is precisely because Arjuna asked his questions with such honesty and openness that he became the representative of every sincere seeker. His willingness to pause, to feel deeply, and to listen made him the worthy recipient of wisdom that has guided countless souls ever since. The Bhagavad Gita, framed entirely as Krishna's loving reply to Arjuna, became a cornerstone of Hindu philosophy and of Krishna-centered devotion, and its counsel on duty, equanimity, and surrender continues to comfort and inspire readers throughout the world. Arjuna bore many cherished names that reflect his virtues: Dhananjaya, the winner of wealth; Partha, the son of Kunti; Phalguna, born under an auspicious star; Kiriti, the wearer of the celestial diadem; and Gandivadhari, the bearer of the divine bow Gandiva. Each epithet sounds a note of honor in the devotional memory of the tradition. After the great events of the epic, Arjuna served faithfully beside his eldest brother Yudhishthira in the governance of the restored kingdom. In the fullness of time, accepting the turning of the ages with grace, he joined his brothers on their final pilgrimage toward the Himalayas, and the royal line continued through his grandson Parikshit. His memory radiates far beyond the land of his birth, shaping the wayang theater of Indonesia and living on in modern India, where his name graces the nation's highest honor for sporting excellence. To this day Arjuna stands as an enduring emblem of devotion, discipline, and the seeking heart, beloved as the friend of God and the eternal student of wisdom.

Wisdom

Arjuna said: What is the description of one of steady wisdom who is established in deep absorption, O Keshava? How does the person of stable insight speak? How does such a one sit? How does such a one move?
Arjuna
HinduScriptureMeditationSelf RealisationSanskrit
Bhagavad Gita 2.54
Arjuna said: If you hold that discernment is superior to action, O Janardana, then why do you urge me toward this terrible action, O Keshava?
Arjuna
HinduScriptureWisdomActionSanskrit
Bhagavad Gita 3.1
With speech that seems mixed and ambiguous, you seem to confuse my understanding. Tell me with certainty just one thing by which I may attain what is truly good.
Arjuna
HinduScriptureDoubtGuidanceSanskrit
Bhagavad Gita 3.2
Arjuna said: Then what is it that impels a person to commit sin, O Varshneya, even unwillingly — as if driven by force?
Arjuna
HinduScriptureSinDesireSanskrit
Bhagavad Gita 3.36
Arjuna said: Your birth was later; the birth of Vivasvan was earlier. How am I to understand that you declared this yoga in the beginning?
Arjuna
HinduScriptureTimeDoubtSanskrit
Bhagavad Gita 4.4
Arjuna said: My delusion is destroyed, and I have regained remembrance by Your grace, O Achyuta. I stand firm, my doubts gone; I shall do Your word.
Arjuna
HinduTeachingChange of HeartDivine GraceSanskrit
Bhagavad Gita 18.73
My own nature has been overcome by the taint of weakness; my mind is bewildered as to what is righteous. I ask you — tell me clearly what is truly good. I am your disciple; instruct me, for I have taken refuge in you.
Arjuna
HinduTeachingSurrenderGuidanceSanskrit
Bhagavad Gita 2.7
Arjuna said: O mighty-armed one, O Hrishikesha, O slayer of Keshi — I wish to know separately the true nature of renunciation and of relinquishment.
Arjuna
HinduTeachingKnowledgeRenunciationSanskrit
Bhagavad Gita 18.1
Arjuna said: O Achyuta, place my chariot between the two armies.
Arjuna
HinduTeachingIntrospectionActionSanskrit
Bhagavad Gita 1.21
My limbs give way beneath me, my mouth is parching, my body trembles and my hair stands on end.
Arjuna
HinduTeachingGriefFearSanskrit
Bhagavad Gita 1.29
The Gandiva slips from my grasp, my skin burns all over, I cannot keep my footing, and my mind seems to reel.
Arjuna
HinduTeachingGriefFearSanskrit
Bhagavad Gita 1.30
O Krishna, I desire neither victory nor kingdom nor pleasures. O Govinda, what use is a kingdom to us, or enjoyments, or even life itself?
Arjuna
HinduTeachingGriefDetachmentSanskrit
Bhagavad Gita 1.32
I do not wish to slay these, O Madhusudana, even if they strike me down — not even for the lordship of all three worlds, let alone for this earth.
Arjuna
HinduTeachingNon ViolenceCompassionSanskrit
Bhagavad Gita 1.35
Arjuna said: O Madhusudana, O destroyer of enemies, how can I shoot arrows in battle against Bhishma and Drona, who are worthy of my deepest reverence?
Arjuna
HinduTeachingDoubtRespectSanskrit
Bhagavad Gita 2.4
It is far better to live in this world on alms than to slay these great and noble teachers. For if I kill them, though they hunger for worldly gain, all pleasures I would taste in life would be stained with their blood.
Arjuna
HinduTeachingSinRespectSanskrit
Bhagavad Gita 2.5
For I see nothing that could drive away the grief that is withering my senses — not an unrivalled, prosperous kingdom on earth, nor even lordship over the gods.
Arjuna
HinduTeachingGriefSorrowSanskrit
Bhagavad Gita 2.8
For the mind is restless, O Krishna — turbulent, powerful, and obstinate. To restrain it, I think, is as difficult as taming the wind.
Arjuna
HinduPoetryMindSelf ControlSanskrit
Bhagavad Gita 6.34
You are the imperishable supreme, the ultimate object of knowledge; You are the supreme treasure-house of this universe; You are the indestructible guardian of eternal righteousness; I hold You to be the eternal Puruṣa.
Arjuna
HinduScriptureGodImmortalitySanskrit
Bhagavad Gita 11.18
Overwhelmed by a deep surge of compassion, filled with grief, he spoke: O Krishna, seeing all these kinsmen assembled here ready to fight,
Arjuna
HinduScriptureGriefCompassionSanskrit
Bhagavad Gita 1.28
And I see only ill omens, O Keshava. I cannot perceive what good can come from slaying my own kinsmen in battle.
Arjuna
HinduTeachingGriefDoubtSanskrit
Bhagavad Gita 1.31