This is Brahman; this is Indra; this is Prajapati; these are all the gods; and these five great elements—earth, air, space, water, and light; and these beings, as it were, mingled with the small; the seeds of the one kind and the other—those born from an egg, from a womb, from moisture, and by sprouting; horses, cattle, humans, elephants; whatever breathes here, moving or flying, and whatever is stationary. All this is guided by consciousness (prajnana), founded on consciousness. The world is guided by consciousness; consciousness is its foundation. Consciousness is Brahman.
एष ब्रह्मैष इन्द्र एष प्रजापतिरेते सर्वे देवा इमानि च पञ्चमहाभूतानि पृथिवी वायुराकाश आपो ज्योतींषीत्येतानीमानि च क्षुद्रमिश्राणीव । बीजानीतराणि चेतराणि चाण्डजानि च जारुजानि च स्वेदजानि चोद्भिज्जानि चाश्वा गावः पुरुषा हस्तिनो यत्किञ्चेदं प्राणि जङ्गमं च पतत्रि च यच्च स्थावरं सर्वं तत्प्रज्ञानेत्रं प्रज्ञाने प्रतिष्ठितं प्रज्ञानेत्रो लोकः प्रज्ञा प्रतिष्ठा प्रज्ञानं ब्रह्म ॥ ३॥
One who knows that supreme Brahman becomes Brahman itself. In his family no one is born who does not know Brahman. He crosses beyond sorrow, crosses beyond evil, and, freed from the knots of the heart, becomes immortal.
There cannot be a number of religions in the realm of spirituality. Instead, there is only one religion, the religion of humanity. Religion means only to realise God and then love each and every human being. There may be many sects, but religion remains one.
If the soul is to know God, it must know Him outside time and place, since God is neither in this or that, but One and above them.
The heavenly voice advises him to find comfort in Sufism and look into the mirror, where he will see God reflected, symbolizing the unity of man and God.