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What is invisible, ungraspable, without lineage, without color, without eye or ear, without hands or feet, eternal, all-pervading, everywhere, most subtle, undecaying—that the wise perceive as the source of all beings.
यत्तदद्रेश्यमग्राह्यमगोत्रमवर्ण- मचक्षुःश्रोत्रं तदपाणिपादम् । नित्यं विभुं सर्वगतं सुसूक्ष्मं तदव्ययं यद्भूतयोनिं परिपश्यन्ति धीराः ॥ ६॥
HinduTeachingSelf KnowledgeGodSanskrit
Mundaka Upanishad 1.1.6Sanskrit original; contemporary rendering by Wisdom Booth

Source

Tradition
Hindu
Source text
Mundaka Upanishad
Chapter
Mundaka Upanishad
Verse / page
MuU.1.1.6
Topics
Self-KnowledgeGodReality

Same theme, different voices

Two birds, companions bound together, cling to the same tree. One of them eats the sweet fruit; the other looks on without eating.
द्वा सुपर्णा सयुजा सखाया समानं वृक्षं परिषस्वजाते । तयोरन्यः पिप्पलं स्वाद्वत्त्यनश्नन्नन्यो अभिचाकशीति ॥ १॥
HinduPoetrySelf KnowledgeSoulSanskrit
Mundaka Upanishad 3.1.1
Just as 'I' is not the house, similarly, 'I' is not the body even. 'I' is in fact a spirit originating and flowing from God, a ramification of the divine entity. The value of human life or importance of the human body comes from the very realisation of this fact.
Baba Gurbachan Singh Ji
UniversalTeachingSelf KnowledgeSoul
Stream of Thoughts 25
Whoever is ignorant of himself is yet more ignorant of other things; and inasmuch as a man is bound to know God, he must first know himself, in order that by rightly perceiving his own temporality he may recognize the eternity of God.
Ali Hujwiri (Data Ganj Bakhsh)
SufiTeachingGod KnowledgeSelf Knowledge
Kashf al-Mahjub 183