They consider the fourth to be this: not conscious of the inner, not conscious of the outer, not conscious of both, not a mass of consciousness, not conscious, not unconscious; unseen, beyond dealings, ungraspable, without marks, unthinkable, indescribable, whose essence is the certainty of the one Self, in which the world has ceased, tranquil, benign, non-dual. That is the Self; that is to be known.

नान्तःप्रज्ञं न बहिष्प्रज्ञं नोभयतःप्रज्ञं न प्रज्ञानघनं न प्रज्ञं नाप्रज्ञम् । अदृष्टमव्यवहार्यमग्राह्यमलक्षणं अचिन्त्यमव्यपदेश्यमेकात्मप्रत्ययसारं प्रपञ्चोपशमं शान्तं शिवमद्वैतं चतुर्थं मन्यन्ते स आत्मा स विज्ञेयः ॥ ७॥