That steadfastness by which a dull-witted person does not release sleep, fear, grief, despondency, and arrogance — that steadfastness, O Partha, is tamasic.
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The Bhagavad Gita, translated and commentated by S. Radhakrishnan, is one of the most scholarly and accessible English renderings of Hinduism's most beloved scripture — the dialogue between Arjuna and Lord Krishna on the battlefield of Kurukshetra. Radhakrishnan, philosopher and statesman, brings both rigorous intellectual insight and genuine spiritual depth to his translation and notes. This edition is treasured for its ability to illuminate the Gita's universal spiritual teaching across cultural and philosophical boundaries.
Same theme, different voices
Constant abiding in the knowledge of the Self, and clear perception of the purpose of the knowledge of ultimate truth — all this is declared to be knowledge; whatever is contrary to this is ignorance.
People quarrel over the very name of God. A man who describes the Almighty as Ram is found to be always ready to quarrel with the other who calls it Allah. Why do they fight when Ram and Allah are one and the same? This is so because we have not allowed the divine light to enter our minds, enter our lives.
To learn and obtain knowledge is an essential obligation, and to profess one's self independent of knowledge is mere infidelity. It is one of the evils of the present age that many who pretend to be pious dervishes reject knowledge in favour of ignorance.