That knowledge which perceives in all beings separate realities of various distinct kinds — know that knowledge to be rajasic.
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The Bhagavad Gita, translated and commentated by S. Radhakrishnan, is one of the most scholarly and accessible English renderings of Hinduism's most beloved scripture — the dialogue between Arjuna and Lord Krishna on the battlefield of Kurukshetra. Radhakrishnan, philosopher and statesman, brings both rigorous intellectual insight and genuine spiritual depth to his translation and notes. This edition is treasured for its ability to illuminate the Gita's universal spiritual teaching across cultural and philosophical boundaries.
- Author
- Krishna
- Tradition
- Hindu
- Source text
- Bhagavad Gita
- Chapter
- Bhagavad Gita, Chapter 18
- Verse / page
- BG.18.21
- Topics
- DifferencesKnowledgeDiscernment
Same theme, different voices
Avidya is a form of Prakriti that obscures the spiritual powers of the individual soul, forming a veil that hides the Supreme from the individual's vision.
As a matter of fact all the objects created by God are meant for all human beings. It is man himself who is imposing limits on them because of his own selfishness and narrow-mindedness. That is why man is suffering.
The inner work is first and foremost the work of God's grace in the depth of the soul, which then spreads to the different parts of the soul. In the part that deals with reason, it appears as belief. In the part that deals with will, it appears as love. In the part that deals with desire, it appears as hope.
No one can be completely independent of others, leading to various connections and relationships that often give rise to hatred, envy, jealousy, and other spiritual afflictions.