Being beginningless and free of the gunas, this supreme Self is imperishable; though seated in the body, son of Kunti, it neither acts nor is tainted.
अनादित्वान्निर्गुणत्वात्परमात्मायमव्ययः | शरीरस्थोऽपि कौन्तेय न करोति न लिप्यते ||१३-३२||
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The Bhagavad Gita, translated and commentated by S. Radhakrishnan, is one of the most scholarly and accessible English renderings of Hinduism's most beloved scripture — the dialogue between Arjuna and Lord Krishna on the battlefield of Kurukshetra. Radhakrishnan, philosopher and statesman, brings both rigorous intellectual insight and genuine spiritual depth to his translation and notes. This edition is treasured for its ability to illuminate the Gita's universal spiritual teaching across cultural and philosophical boundaries.
- Author
- Krishna
- Tradition
- Hindu
- Source text
- Bhagavad Gita
- Chapter
- Bhagavad Gita 13.32
- Verse / page
- BG.13.32
- Topics
- Self-KnowledgeSoulImmortality
Same theme, different voices
Two birds, companions bound together, cling to the same tree. One of them eats the sweet fruit; the other looks on without eating.
द्वा सुपर्णा सयुजा सखाया समानं वृक्षं परिषस्वजाते । तयोरन्यः पिप्पलं स्वाद्वत्त्यनश्नन्नन्यो अभिचाकशीति ॥ १॥
Just as 'I' is not the house, similarly, 'I' is not the body even. 'I' is in fact a spirit originating and flowing from God, a ramification of the divine entity. The value of human life or importance of the human body comes from the very realisation of this fact.
Whoever is ignorant of himself is yet more ignorant of other things; and inasmuch as a man is bound to know God, he must first know himself, in order that by rightly perceiving his own temporality he may recognize the eternity of God.