The objects of sense turn away from the embodied one who abstains from them, but the taste for them remains; even that taste turns away when the Supreme is seen.
विषया विनिवर्तन्ते निराहारस्य देहिनः | रसवर्जं रसोऽप्यस्य परं दृष्ट्वा निवर्तते ||२-५९||
The Bhagavad Gita, translated and commentated by S. Radhakrishnan, is one of the most scholarly and accessible English renderings of Hinduism's most beloved scripture — the dialogue between Arjuna and Lord Krishna on the battlefield of Kurukshetra. Radhakrishnan, philosopher and statesman, brings both rigorous intellectual insight and genuine spiritual depth to his translation and notes. This edition is treasured for its ability to illuminate the Gita's universal spiritual teaching across cultural and philosophical boundaries.
One who knows that supreme Brahman becomes Brahman itself. In his family no one is born who does not know Brahman. He crosses beyond sorrow, crosses beyond evil, and, freed from the knots of the heart, becomes immortal.
स यो ह वै तत्परमं ब्रह्म वेद ब्रह्मैव भवति नास्याब्रह्मवित्कुले भवति । तरति शोकं तरति पाप्मानं गुहाग्रन्थिभ्यो विमुक्तोऽमृतो भवति ॥ ९॥
There cannot be a number of religions in the realm of spirituality. Instead, there is only one religion, the religion of humanity. Religion means only to realise God and then love each and every human being. There may be many sects, but religion remains one.
If the soul is to know God, it must know Him outside time and place, since God is neither in this or that, but One and above them.
The heavenly voice advises him to find comfort in Sufism and look into the mirror, where he will see God reflected, symbolizing the unity of man and God.