Sense-objects fall away from one who abstains from feeding the senses, yet the taste for them lingers; even that taste departs once one has beheld the Supreme.
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The Bhagavad Gita, translated and commentated by S. Radhakrishnan, is one of the most scholarly and accessible English renderings of Hinduism's most beloved scripture — the dialogue between Arjuna and Lord Krishna on the battlefield of Kurukshetra. Radhakrishnan, philosopher and statesman, brings both rigorous intellectual insight and genuine spiritual depth to his translation and notes. This edition is treasured for its ability to illuminate the Gita's universal spiritual teaching across cultural and philosophical boundaries.
- Author
- Krishna
- Tradition
- Hindu
- Source text
- Bhagavad Gita
- Chapter
- Bhagavad Gita, Chapter 2
- Verse / page
- BG.2.59
- Topics
- God-RealisationSelf-ControlDesire
Same theme, different voices
One who truly knows that supreme Brahman becomes Brahman itself; no one who does not know Brahman is born in that person's lineage. Such a one crosses over grief, crosses over sin, freed from the knots of the cave of the heart, and becomes immortal.
There cannot be a number of religions in the realm of spirituality. Instead, there is only one religion, the religion of humanity. Religion means only to realise God and then love each and every human being. There may be many sects, but religion remains one.
If the soul is to know God, it must know Him outside time and place, since God is neither in this or that, but One and above them.
The heavenly voice advises him to find comfort in Sufism and look into the mirror, where he will see God reflected, symbolizing the unity of man and God.