The Blessed Lord said: When one gives up all the desires that arise in the mind, Partha, and is content within the Self by the Self alone, then one is called steady in wisdom.
श्रीभगवानुवाच | प्रजहाति यदा कामान्सर्वान्पार्थ मनोगतान् | आत्मन्येवात्मना तुष्टः स्थितप्रज्ञस्तदोच्यते ||२-५५||
The Bhagavad Gita, translated and commentated by S. Radhakrishnan, is one of the most scholarly and accessible English renderings of Hinduism's most beloved scripture — the dialogue between Arjuna and Lord Krishna on the battlefield of Kurukshetra. Radhakrishnan, philosopher and statesman, brings both rigorous intellectual insight and genuine spiritual depth to his translation and notes. This edition is treasured for its ability to illuminate the Gita's universal spiritual teaching across cultural and philosophical boundaries.
Arjuna said: What is the description of one steady in wisdom, established in deep concentration, Keshava? How does such a person speak, how does he sit, how does he move?
अर्जुन उवाच | स्थितप्रज्ञस्य का भाषा समाधिस्थस्य केशव | स्थितधीः किं प्रभाषेत किमासीत व्रजेत किम् ||२-५४||
The source of happiness is the Almighty, but man is searching for the same in worldly objects, which are only a reflection. The deer looks for the musk in the bushes whereas it exists within its body.
The first step to self-knowledge is to know that you are composed of a physical body and a spiritual heart or soul
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