Beings are unmanifest in their beginnings, manifest in their middle states, and unmanifest again at their end, Bharata. What cause for grief is there in this?
अव्यक्तादीनि भूतानि व्यक्तमध्यानि भारत | अव्यक्तनिधनान्येव तत्र का परिदेवना ||२-२८||
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The Bhagavad Gita, translated and commentated by S. Radhakrishnan, is one of the most scholarly and accessible English renderings of Hinduism's most beloved scripture — the dialogue between Arjuna and Lord Krishna on the battlefield of Kurukshetra. Radhakrishnan, philosopher and statesman, brings both rigorous intellectual insight and genuine spiritual depth to his translation and notes. This edition is treasured for its ability to illuminate the Gita's universal spiritual teaching across cultural and philosophical boundaries.
Same theme, different voices
For death is certain for the born, and birth is certain for the dead. Therefore you should not grieve over what is unavoidable.
जातस्य हि ध्रुवो मृत्युर्ध्रुवं जन्म मृतस्य च | तस्मादपरिहार्येऽर्थे न त्वं शोचितुमर्हसि ||२-२७||
A wise leader is always prepared for any situation. It's pointless to prepare after the fact. Death is inevitable and can happen at any moment. Therefore, one should not delay in achieving the true goal of life, which is to have a living relationship with God.
At this point, all discussion ends. Hold on to this point, forget your calculations, and leave the state of unbelief. Do not torment yourself with the fear of death and hell, as these are just imaginary fears.
Deadly sin is a breach of nature, a death of the soul, a disquiet of the heart, a weakening of power, a blindness of the sense, a sorrow of the spirit, a death of grace, a death of virtue, a death of good works, an aberration of the spirit, a fellowship with the devil, an expulsion of Christianity, a dungeon of hell, a banquet of hell, an eternity of hell.