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May not the Way (or Tao) of Heaven be compared to the (method of) bending a bow? The (part of the bow) which was high is brought low, and what was low is raised up. (So Heaven) diminishes where there is superabundance, and supplements where there is deficiency. It is the Way of Heaven to diminish superabundance, and to supplement deficiency. It is not so with the way of man. He takes away from those who have not enough to add to his own superabundance. Who can take his own superabundance and therewith serve all under heaven? Only he who is in possession of the Tao! Therefore the (ruling) sage acts without claiming the results as his; he achieves his merit and does not rest (arrogantly) in it:--he does not wish to display his superiority.
Laozi
TaoistAttainmentContentment
Tao Te Ching 77

Source

Tao Te Ching by Laozi is one of humanity's most profound and enduring spiritual texts — a brief collection of 81 verses that articulate the philosophy of Taoism, centering on the Tao (the Way) as the ineffable source and sustaining principle of all existence. Written in classical Chinese of extraordinary density and beauty, it teaches the virtues of non-action (wu wei), simplicity, humility, and harmony with the natural order. The Tao Te Ching has been translated more times than any book except the Bible and continues to speak with fresh wisdom to every age.

Author
Laozi
Tradition
Taoist
Source text
Tao Te Ching
Chapter
Tao Te Ching — Chapter 77
Verse / page
ttc.77
Topics
AttainmentContentmentHelpfulnessHumilityPrideSaintServiceWorshipActionArroganceDesirePathPovertyResurrectionParadise

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